We can well understand that, in the course of innumerable generations
and species of insects, the various stages of development would,
by means of selection, become more and more different from each
other, both structurally and in their instincts, as they adapted
themselves better to different conditions of life; and thus ultimately
instincts frequently and markedly divergent have been developed in
the successive stages of life. No other interpretation is possible;
through natural selection alone can we understand even the principle
of such adaptations. An animal can thus very well be compared to a
machine which is so arranged that it works correctly under all ordinary
circumstances, that is to say, it performs all the actions necessary to
the preservation of the individual and of its kind. The parts of the
machine are fitted together in the best possible way, and work on each
other so ingeniously that, under normal circumstances, a result suited
to the end is achieved. We have seen how precisely the liberating
stimulus for an action may be defined, and this secures a far-reaching
specialization of instincts. But as every machine can work only with
the material for which it was constructed, so the instinct can only
call forth an action effectively adjusted to its end when the animal
is under natural conditions. Its specialization has its limits, and
in this lies the reason of its limited purposiveness. For instance,
if the larva of _Sitaris_ were not impelled by the sight of every
bee to spring on it and cling to it, but only by the _females_, then
many of them would be saved from the fate that awaits them if they
attach themselves to male bees, which make no nest, or even to other
flying insects, in which case also there is no possibility of further
development. But both these things happen, although the latter has
not yet, to my knowledge, been recorded of _Sitaris_, but only of its
relative, the larva of _Melöe_.
Public-domain text, read in full here on John Shaqi.
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