The great mound, the Kasr or castle, forms the centre of the city. It is
the great castle of Nebuchadnezzar that he built for a palace,
completing the work of his father, Nabopolassar. The modern name Kasr
thus expresses the purpose for which it was built. By Greek historians
it was called the Acropolis, by Romans the Arx. In area it is three or
four times as large as Babil, but it is not so high, and when observed
from that hill the greater part is hidden by palms. This Acropolis,
built on what is called the _Irsit Babylon_ (_Steinplatten_ inscription,
col. 7 l. 40), the piazza or town square of Babylon, is actually the
original Babylon, the _Bab-Ilani_, the Gate of the Gods. It commanded
the approach to the greatest and most renowned sanctuary of Babylonia,
the temple of Marduk called Esagila. This lies somewhat farther to the
south, buried 20 metres deep under the great hill, the third of the
three great mounds of Babylon, Amran Ibn Ali, a name acquired from the
sanctuary which is upon it, the tomb of Amran the son of Ali. It is 25
metres high, the highest of all the mounds, and owes this to the fact
that after all the other sites were abandoned it was occupied for
habitation right up to the Middle Ages, under Arab rule. Close by to the
north lies the rectangular ruin of the tower of Babylon, E-temen-an-ki,
on a small plain called Sachn, that represents its sacred precincts. Due
east of the Kasr a smaller but unmistakably higher mound rises from the
plain, called from its red colour Homera. It conceals no buildings, but
from top to bottom it consists of brick fragments. We shall return to it
later. Close by, almost due north and south, extends the low ridge of
ruins of the inner city wall that encircled the inner portion of the
city in a line not yet fully traced. Between Homera and Amran, as well
as to the south of the latter, and between the Kasr and Babil, we see
the plain broken by a number of low mounds distributed in groups. Here
clustered the dwellings of the citizens of Babylon, and the recollection
of them has so far survived to the present day that one of these groups
south-east of the Kasr is called by the Arabs Merkes, the city or centre
of the dwellings. It is here that the dwellings and streets of the city
of the time of the Persian kings, and as far back as that of the
earliest Babylonian kings, have survived in the mass of ruins.
Externally these remains present the appearance of mountainous country
in miniature; heights, summits, ravines, and tablelands are all here. At
Merkes there is a sharp hill visible from a distance, due to an
excavation previous to our expedition when the rubbish dug out was
collected there. There are also public buildings buried in the ruins.
Thus between Homera and Merkes there is a Greek temple, on Merkes itself
is a temple, and there are two in the so-called Ishin aswad, the
district south-east of Amran.
Public-domain text, read in full here on John Shaqi.
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