II. Jesus Christ, the Incarnate Son of God, who has brought to us the true knowledge of God, taught us also the true worship of God. After He had accomplished the work of the redemption and had founded the Church, He returned to heaven. Before this, however, He provided that He should also remain here upon earth. He instituted the most Holy Eucharist, the holy Sacrifice of the Mass, and thus remains in His Church until the end of time. Jesus, the Head of the Church, offers Himself to the Father unceasingly in the holy Sacrifice of the Mass. Thus the glorification of God takes place here upon earth as unceasingly as it does in heaven. The praise of God takes place here on earth, furthermore, through the' ecclesiastical hourly prayer, in which all the priests and religious of the Church unite throughout the world. The Church dedicates the Sunday exclusively to the praise and service of God. This day is to remind us of the creation accomplished by the Father, of the redemption accomplished by the Son, and of the sanctification accomplished by the Holy Ghost. On this day especially are the members of the Church invited to contemplate these great works of God, and praise and thank Him for the same. The entire year has been divided by the Church into three great festival cycles, Christmas, Easter, and Pentecost, and thus is consecrated to the Triune God. We are exhorted to receive the holy Sacraments, and thus participate in the fruits of the redemption, sanctifying ourselves by a Christian life. A truly Christian life is the best and highest worship of God here below, as it makes us worthy to be associated with the heavenly choirs, there to continue eternally our praises in the blissful vision of God. We see then how the Church admonishes us to make our whole lives and all our works an unending "Glory be to God." In order that this may be accomplished we must above all things be faithful children and living members of the Church, brethren of Jesus Christ. We must diligently and devoutly obey the Commandments, and receive the Sacraments. The light of faith should lead us and hope should draw us heavenward, the love of God and of our neighbors must fill our hearts. He who possesses these virtues is indeed in possession of all other virtues. Love is the bond of perfection, for who so loves God and his neighbor has fulfilled the law. We should make a good intention the first thing in the morning, and renew it frequently throughout the day. This certainly is not difficult. St. Paul exhorts us urgently to make this good intention in the words: "Therefore, whether you eat or drink, or whatsoever else you do; do all things for the glory of God" (I Cor. x, 31)