The Executioner's Knife; Or, Joan of ArcSue, Eugène
General
The Executioner's Knife; Or, Joan of Arc
Sue, Eugène
Biographical fiction; Christian fiction; Christian women saints -- Fiction; Joan, of Arc, Saint, 1412-1431 -- Fiction
BISHOP CAUCHON--"We then understand each other. Now, then, the Sire of
Flavy, having at the instigation of the Sire of La Tremouille drawn the
Maid to Compiegne under the pretext of requesting her assistance in
behalf of the good people of the town, pushed the fighting maid forward
and then had the drawbridge raised behind her, so that, to make a long
story short, she is taken. It is now for us to draw the largest possible
advantage from our capture, for which we paid ten thousand shining gold
sous to John of Luxembourg. Now let us sum up. The English soldiers are
convinced that as long as Joan lives they will be beaten by the French.
If this continues, the rule of England in Gaul will crumble down to
nothing, and we will be buried under the ruins. In order to protect
ourselves against such a misfortune, what is to be done? Restore
confidence to the English by freeing them from their bogie--Joan!
Accordingly, Joan must die. The Maid must be burned alive."
CANON LOYSELEUR--"Logic so orders. She must be tried, sentenced and
burned."
BISHOP CAUCHON--"Certes. _Logice_, she must be roasted; but right there
a serious difficulty arises. It is this: The English captains, proud and
imbued with the principles of chivalry, would have considered it an act
of cowardice simply and merely to kill a prisoner who had vanquished
them by the force of military genius. They feared that if they had Joan
killed in her prison they would incur the contempt of all who carry
spurs and swords. In view of that, the Cardinal of Winchester and myself
held to them the following language: 'You, captains, can not order the
death of a warrior who has fallen into your hands by the accidents of
war. But the Church can. More than that, the Church must, at the first
call of the Holy Inquisition, proceed against a witch, an invoker of
demons, must convict her of sorcery and heresy, and deliver her to the
secular arm, which will then burn her, roast her to the greater glory of
God.'"
CANON LOYSELEUR--"It is the right of the Church, our holy mother."
BISHOP CAUCHON--"And she will exercise the right. Then, as soon as the
Maid shall be delivered to the executioner as a witch, the terror of the
English soldiers will vanish, they will pick up courage, and the power
of the English rule in Gaul, now tottering to its fall, will be
reaffirmed. The Sire of La Tremouille continues to serve us in the hope
of obtaining Poitou for his domain; the English army will reconquer all
that it has recently lost, and will invade the remaining provinces;
completely dispossessed and although consecrated at Rheims, Charles VII
will go to live in London, like the good King John II, his great
grandfather did; he will forget all about his kingdom of France; we will
have nothing more to fear; and the archepiscopal see of Rouen will be
mine. The question being thus clearly understood, the point now is, to
have Joan roasted, in other words to have her convicted of heresy."
Public-domain text, read in full here on John Shaqi.
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