The Executioner's Knife; Or, Joan of ArcSue, Eugène
General
The Executioner's Knife; Or, Joan of Arc
Sue, Eugène
Biographical fiction; Christian fiction; Christian women saints -- Fiction; Joan, of Arc, Saint, 1412-1431 -- Fiction
CANON LOYSELEUR--"It all depends upon that, monseigneur. We shall
conduct the matter according to your wishes."
BISHOP CAUCHON--"Yes, all, absolutely everything, depends upon that.
Now, let us look into the chances of the process that we are to
institute against her. The first obstacle is this: A direct appeal of
Charles VII to the Pope. That prince may possibly request the Holy
Father to use his omnipotent influence against the Inquisition's
pursuing its trial of the Maid for heresy. It is to her that Charles
owes his crown. Before the consecration at Rheims he was quasi
uncrowned. The most common gratitude, the least human regard would
dictate the measure to him, even if he were certain of failing. But we
know what the gratitude of kings amounts to."
CANON LOYSELEUR--"I received a formal assurance at my interview with the
emissary of the Sire of La Tremouille and the Bishop of Chartres that
such an application on the part of Charles VII will not be made. The
process of heresy will be allowed to take its course peacefully.
Besides, the Bishop of Chartres is commissioned to notify the notables
of Rheims of the capture of the Maid, and to foreshadow the fate that
awaits her. He expressed himself in the following terms which his
emissary transmitted to me and which I wrote down. They are these: (he
reads) 'The Bishop of Chartres hereby notifies the people of Rheims that
the Maid has been captured before Compiegne, as a result of her
disinclination to listen to any counsel, and wishing to act only at her
own pleasure.' The Bishop adds: 'As to the rumor that is rife that the
English will put the Maid to death, God has so willed it because she set
herself up in pride, wore male attire, and did not obey the orders of
God.'[111] So you see, monseigneur, after such a letter, written by a
bishop, a member of the royal council, we may rest assured that Charles
VII will neither directly nor indirectly attempt anything with the Holy
Father in the matter of the process. She is dropped and renounced by the
King."
BISHOP CAUCHON--"Furthermore, we have the certainty that Charles VII and
his council are secretly as desirous as ourselves of having Joan burned.
Accordingly, they will not intervene with the secular, seeing that they
will not do so with the clerical, power. For the last six months the
Maid has been dragged from prison to prison, and have Charles VII or his
council made a shadow of a move with the King of England in favor of the
prisoner? Could he not demand her either under bail or in exchange for
English prisoners? Idle attempts, perhaps; but they would at least have
been a sign of that self-respect that ingrates always feel it necessary
to display."
CANON LOYSELEUR--"Nevertheless, monseigneur, allow me to put you a
question. Joan was taken on May 24 of last year, 1430. Since then she
has been a prisoner. Why this delay in starting the process? Why not
taken, sentenced and executed?"
Public-domain text, read in full here on John Shaqi.
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