The Existence and Attributes of God, Volumes 1 and 2Charnock, Stephen
Religion
The Existence and Attributes of God, Volumes 1 and 2
Charnock, Stephen
God (Christianity) -- Attributes; Providence and government of God -- Christianity
Secondly, Man naturally owns any other rule rather than that of God’s
prescribing. The law of God orders one thing, the heart of man desires
another. There is not the basest thing in the world, but man would
sooner submit to be guided by it, rather than by the holiness of God;
and when anything that God commands crosses our own wills, we value
it no more than we would the advice of a poor despicable beggar. How
many are “lovers of pleasure, more than lovers of God!”[194] To make
something which contributes to the perfection of nature, as learning,
wisdom, moral virtues, our rule, would be more tolerable; but to pay
that homage to a swinish pleasure, which is the right of God, is an
inexcusable contempt of him. The greatest excellency in the world
is infinitely below God; much more a bestial delight, which is both
disgraceful and below the nature of {a118} man. If we made the vilest
creature on earth our idol, it is more excusable than to be the slave
of a brutish pleasure. The viler the thing is that doth possess the
throne in our heart, the greater contempt it is of him who can only
claim a right to it, and is worthy of it. Sin is the first object
of man’s election, as soon as the faculty whereby he chooses comes
to exercise its power; and it is so dear to man, that it is, in the
estimate of our Saviour, counted as the right hand, and the right eye,
dear, precious, and useful members.
1. The rule of Satan is owned before the rule of God. The natural
man would rather be under the guidance of Satan than the yoke of his
Creator. Adam chose him to be his governor in Paradise. No sooner had
Satan spoke of God in a way of derision (Gen. iii. 1, 5), “Yea, hath
God said,” but man follows his counsel and approves of the scoff; and
the greatest part of his posterity have not been wiser by his fall,
but would rather ramble in the devil’s wilderness, than to stay in
God’s fold. It is by the sin of man that the devil is become the god
of the world, as if men were the electors of him to the government;
sin is an election of him for a lord, and a putting the soul under his
government. Those that live according to the course of the world, and
are loth to displease it, are under the government of the prince of
it. The greatest part of the works done in the world is to enlarge
the kingdom of Satan. For how many ages were the laws whereby the
greatest part of the world was governed in the affairs of religion,
the fruits of his usurpation and policy? When temples were erected
to him, priests consecrated to his service; the rites used in most
of the worship of the world were either of his own coining, or the
misapplying the rites God had ordained to himself, under the notion
of a God: whence the apostle calls all idolatrous feasts the table
of devils, the cup of devils, sacrifice to devils, fellowship with
devils;[195] devils being the real object of the pagan worship, though
not formally intended by the worshipper; though in some parts of the
Public-domain text, read in full here on John Shaqi.
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