Indies, the direct and peculiar worship is to the devil, that he might not hurt them. And though the intention of others was to offer to God, and not the devil, yet since the action was contrary to the will of God, he regards it as a sacrifice to devils. It was not the intention of Jeroboam to establish priests to the devil, when he consecrated them to the service of his calves, for Jehu afterwards calls them “the servants of the Lord” (2 Kings x. 23), “See if there be here none of the servants of the Lord,” to distinguish them from the servants of Baal; signifying that the true God was worshipped under those images, and not Baal, nor any of the gods of the heathens; yet the Scripture couples the calves and devils together, and ascribes the worship given to one to be given to the other: “He ordained him priests for the high places, and for the devils, and for the calves which he had made;”[196] so that they were sacrifices to devils, notwithstanding the intention of Jeroboam and his subjects that had set them up and worshipped them, because they were contrary to the mind of God, and agreeable to the doctrine and mind of Satan, though the object of their worship in their own intention were not the devil, but some deified man or some canonized saint. {a119} The intention makes not a good action; if so, when men kill the best servants of God with a design to do God service, as our Saviour foretells,[197] the action would not be murder; yet who can call it otherwise, since God is wronged in the persons of his servants? Since most of the worship of the world, which men’s corrupt natures incline them to, is false and different from the revealed will of God, it is a practical acknowledgment of the devil, as the governor, by acknowledging and practising those doctrines, which have not the stamp of divine revelation upon them, but were minted by Satan to depress the honor of God in the world. It doth concern men, then, to take good heed, that in their acts of worship they have a divine rule; otherwise it is an owning the devil as the rule: for there is no medium; whatsoever is not from God, is from Satan. But to bring this closer to us, and consider that which is more common among us: men that are in a natural condition, and wedded to their lusts, are under the paternal government of Satan (John viii. 44): “Ye are of your father, the devil, and the lusts of your father you will do.” If we divide sin into spiritual and carnal, which division comprehends all, the devil’s authority is owned in both; in spiritual, we conform to his example, because those he commits; in carnal, we obey his will, because those he directs: he acts the one, and sets us a copy; he tempts to the other, and gives us a kind of a precept. Thus man by nature being a willing servant of sin, is more desirous to be bound in the devil’s iron chain, than in God’s silken cords. What greater atheism can there be, than to use God as if he were inferior to the