he not promised a kingdom to those that would strip him of his crown, and proclaimed pardon upon repentance to those that would take away his glory? and hath so twisted together his own end, which is his honor, and man’s true end, which is his salvation, that a man cannot truly mind himself and his own salvation, but he must mind God’s glory; and cannot be intent upon God’s honor, but by the same act he promotes himself and his own happiness? so loth is God to give any just occasion of dissatisfaction to his creature, as well as dishonor to himself. All those wonders of his mercy are enhanced by the heinousness of our atheism; a multitude of gracious thoughts from him above the multitude of contempts from us.[292] What rebels in actual arms against their prince, aiming at his life, ever found that favor from him; to have all their necessaries richly afforded them, without which they would starve, and without which they would be unable to manage their attempts, as we have received from God? Had not God had riches of goodness, forbearance, and long‑suffering, and infinite riches too, the despite the world had done him, in refusing him as their rule, happiness, and end, would have emptied him long ago.[293] 2. It brings in a justification of the exercise of his justice. If it gives us occasion loudly to praise his patience, it also stops our mouths from accusing any acts of his vengeance. What can be too sharp a recompense for the despising and disgracing so great a Being? The highest contempt merits the greatest anger; and when we will not own him for our happiness, it is equal we should feel the misery of separation from him. If he that is guilty of treason deserves to lose his life, what punishment can be thought great enough for him that is so disingenuous as to prefer himself before a God so infinitely {a163} good, and so foolish as to invade the rights of one infinitely powerful? It is no injustice for a creature to be forever left to himself, to see what advantage he can make of that self he was so busily employed to set up in the place of his Creator. The soul of man deserves an infinite punishment for despising an infinite good; and it is not unequitable, that that self which man makes his rule and happiness above God, should become his torment and misery by the righteousness of that God whom he despised.