3. Hence ariseth a necessity of a new state and frame of soul, to alter an atheistical nature. We forget God; think of him with reluctancy; have no respect to God in our course and acts: this cannot be our original state. God, being infinitely good, never let man come out of his hands with this actual unwillingness to acknowledge and serve him; he never intended to dethrone himself for the work of his hands, or that the creature should have any other end than that of his Creator: as the apostle saith, in the case of the Galatians’ error (Gal. v. 8), “This persuasion came not of Him that called you;” so this frame comes not from him that created you: how much, therefore, do we need a restoring principle in us! Instead of ordering ourselves according to the will of God, we are desirous to “fulfil the wills of the flesh:”[294] there is a necessity of some other principle in us to make us fulfil the will of God, since we were created for God, not for the flesh. We can no more be voluntarily serviceable to God, while our serpentine nature and devilish habits remain in us, than we can suppose the devil can be willing to glorify God, while the nature he contracted by his fall abides powerfully in him. Our nature and will must be changed, that our actions may regard God as our end, that we may delightfully meditate on him, and draw the motives of our obedience from him. Since this atheism is seated in nature, the change must be in our nature; since our first aspirings to the rights of God were the fruits of the serpent’s breath which tainted our nature, there must be a removal of this taint, whereby our natures may be on the side of God against Satan, as they were before on the side of Satan against God. There must be a supernatural principle before we can live a supernatural life, _i. e._ live to God, since we are naturally alienated from the life of God: the aversion of our natures from God, is as strong as our inclination to evil; we are disgusted with one, and pressed with the other; we have no will, no heart, to come to God in any service. This nature must be broken in pieces and new moulded, before we can make God our rule and our end: while men’s “deeds are evil” they cannot comply with God;[295] much less while their natures are evil. Till this be done, all the service a man performs riseth from some “evil imagination of the heart, which is evil, only evil, and that continually;”[296] from wrong notions of God, wrong notions of duty, or corrupt motives. All the pretences of devotion to God are but the adoration of some golden image. Prayers to God for the ends of self, are like those of the devil to our Saviour, when he asked leave to go into the herd of swine: the object was right, Christ; the end was the destruction of the swine, and the satisfaction of their malice to the owners; there {a164} is a necessity then that depraved ends should be removed, that that which was God’s end in our framing, may be our end in our acting, viz.