2. To make any corporeal representations of God is unworthy of God. It is a disgrace to his nature. Whosoever thinks a carnal corruptible image to be fit for a representation of God, renders God no better than a carnal and a corporeal being. It is a kind of debasing an angel, who is a spiritual nature, to represent him in a bodily shape, who is as far removed from any fleshliness as heaven from earth; much more to degrade the glory of the divine nature to the lineaments of a man. The whole stock of images is but a lie of God (Jer. x. 8, 14); a doctrine of vanities and falsehood; it represents him in a false garb to the world, and sinks his glory into that of a corruptible creature.[389] It impairs the reverence of God in the minds of men, and by degrees may debase men’s apprehensions of God, and be a means to make them believe he is such a one as themselves; and that not being free from the figure, he is not also free from the imperfections of the bodies.[390] Corporeal images of God were the fruits of base imaginations of him; and as they sprung from them, so {a194} they contribute to a greater corruption of the notions of the divine nature: the heathens begun their first representations of him by the image of a corruptible man, then of birds, till they descended not only to four‑footed beasts but creeping things, even serpents, as the apostle seems to intimate in his enumeration (Rom. i. 23): it had been more honorable to have continued in human representations of him, than have sunk so low as beasts and serpents, the baser images; though the first had been infinitely unworthy of him, he being more above a man, though the noblest creature, than man is above a worm, a toad, or the most despicable creeping thing upon the earth. To think we can make an image of God of a piece of marble, or an ingot of gold, is a greater debasing of him, than it would be of a great prince, if you should represent him in the statue of a frog. When the Israelites represented God by a calf, it is said “they sinned a great sin” (Exod. xxxii. 31): and the sin of Jeroboam, who intended only a representation of God by the calves at Dan and Bethel, is called more emphatically,[391] “the wickedness of your wickedness,” the very scum and dregs of wickedness. As men debased God by this, so God debased men for this; he degraded the Israelites into captivity, under the worst of their enemies, and punished the heathens with spiritual judgments, as uncleanness through the lusts of their own hearts (Rom. i. 24); which is repeated again in other expressions (ver. 26, 27), as a meet recompense for their disgracing the spiritual nature of God. Had God been like to man, they had not offended in it; but I mention this, to show a probable reason of those base lusts which are in the midst of us, that have scarce been exceeded by any nation, viz., the unworthy and unspiritual conceits of God, which are as much a debasing of him as material