In Paul’s account, the testimony of the creatures was without contradiction. God himself justifies this way of proceeding by his own example, and remits Job to the consideration of the creatures, to spell out something of his divine perfections.[19] And this is so convincing an argument of the existence of God, that God never vouchsafed any miracle, or put forth any act of omnipotency, besides what was evident in the creatures, for the satisfaction of the curiosity of any atheist, or the evincing of his being, as he hath done for the evidencing those truths which were not written in the book of nature, or for the restoring a decayed worship, or the protection or deliverance of his people. Those miracles in publishing the gospel, indeed, did demonstrate the existence of some supreme power; but they were not seals designedly affixed for that, but for the confirmation of that truth, which was above the ken of purblind reason, and purely the birth of divine revelation. Yet what proves the truth of any spiritual doctrine, proves also in that act the existence of the Divine Author of it. The revelation always implies a revealer, and that which manifests it to be a revelation, manifests also the supreme Revealer of it. By the same light the sun manifests other things to us, it also manifests itself. But what miracles could rationally be supposed to work upon an atheist, who is not drawn to a sense of the truth proclaimed aloud by so many wonders of the creation? Let us now proceed to the demonstration of the atheist’s folly. It is a folly to deny or doubt of a Sovereign Being, incomprehensible in his nature, infinite in his essence and perfections, independent in his operations, who hath given being to the whole frame of sensible and intelligible creatures, and governs them according to their several natures, by an unconceivable wisdom; who fills the heavens with the glory of his majesty, and the earth with the influences of his goodness. It is a folly inexcusable to renounce, in this case, all appeal to universal consent, and the joint assurances of the creatures. _Reason I._ ’Tis a folly to deny or doubt of that which hath been the acknowledged sentiment of all nations, in all places and ages. There is no nation but hath owned some kind of religion, and, therefore, no nation but hath consented in the notion of a Supreme Creator and Governor. 1. This hath been universal. 2. It hath been constant and uninterrupted. 3. Natural and innate. {a30} First, It hath been universally assented to by the judgments and practices of all nations in the world.