The Existence of GodFénelon, François de Salignac de La Mothe-
Religion
The Existence of God
Fénelon, François de Salignac de La Mothe-
God; Ontology
Let us, in the first place, stop at the great object that first
strikes our sight, I mean the general structure of the universe.
Let us cast our eyes on this earth that bears us. Let us look on
that vast arch of the skies that covers us; those immense regions of
air, and depths of water that surround us; and those bright stars
that light us. A man who lives without reflecting thinks only on
the parts of matter that are near him, or have any relation to his
wants. He only looks upon the earth as on the floor of his chamber,
and on the sun that lights him in the daytime as on the candle that
lights him in the night. His thoughts are confined within the place
he inhabits. On the contrary, a man who is used to contemplate and
reflect carries his looks further, and curiously considers the
almost infinite abysses that surround him on all sides. A large
kingdom appears then to him but a little corner of the earth; the
earth itself is no more to his eyes than a point in the mass of the
universe; and he admires to see himself placed in it, without
knowing which way he came there.
SECT. XI. Of the Earth.
Who is it that hung and poised this motionless globe of the earth?
Who laid its foundation? Nothing seems more vile and contemptible;
for the meanest wretches tread it under foot; but yet it is in order
to possess it that we part with the greatest treasures. If it were
harder than it is, man could not open its bosom to cultivate it; and
if it were less hard it could not bear them, and they would sink
everywhere as they do in sand, or in a bog. It is from the
inexhaustible bosom of the earth we draw what is most precious.
That shapeless, vile, and rude mass assumes the most various forms;
and yields alone, by turns, all the goods we can desire. That dirty
soil transforms itself into a thousand fine objects that charm the
eye. In the compass of one year it turns into branches, twigs,
buds, leaves, blossoms, fruits, and seeds, in order, by those
various shapes, to multiply its liberalities to mankind. Nothing
exhausts the earth; the more we tear her bowels the more she is
liberal. After so many ages, during which she has produced
everything, she is not yet worn out. She feels no decay from old
age, and her entrails still contain the same treasures. A thousand
generations have passed away, and returned into her bosom.
Everything grows old, she alone excepted: for she grows young again
every year in the spring. She is never wanting to men; but foolish
men are wanting to themselves in neglecting to cultivate her. It is
through their laziness and extravagance they suffer brambles and
briars to grow instead of grapes and corn. They contend for a good
they let perish. The conquerors leave uncultivated the ground for
the possession of which they have sacrificed the lives of so many
thousand men, and have spent their own in hurry and trouble. Men
have before them vast tracts of land uninhabited and uncultivated;
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