The account of the deer's heads is still more curious: A young Dyak
having dreamed the previous night that he should become a great
warrior, observed two deer swimming across the river, and killed
them; a storm came on with thunder and lightning, and darkness
came over the face of the earth; he died immediately, but came to
life again, and became a rumah guna (literally a _useful house_)
and chief of his tribe; the two deer still live, and remain to watch
over the affairs of the tribe. These heads have descended from their
ancestors from the time when they first became a tribe and inhabited
the mountain. Food is always kept placed before them, and renewed from
time to time. While in the circular building, which our party named
"the scullery," a young chief (Meta) seemed to take great pride in
answering our interrogatories respecting different skulls which we
took down from their hooks: two belonged to chiefs of a tribe who had
made a desperate defence; and judging from the incisions on the heads,
each of which must have been mortal, it must have been a desperate
affair. Among other trophies was half a head, the skull separated
from across between the eyes, in the same manner that you would
divide that of a hare or rabbit to get at the brain--this was their
division of the head of an old woman, which was taken when another
(a friendly) tribe was present, who likewise claimed their half. I
afterward saw these tribes share a head. But the skulls, the account
of which our informant appeared to dwell on with the greatest delight,
were those which were taken while the owners were asleep--cunning with
them being the perfection of warfare. We slept in their "scullery;"
and my servant Ashford, who happened to be a sleep-walker, that
night jumped out of the window, and unluckily on the steep side;
and had not the ground been well turned up by the numerous pigs,
and softened by rain, he must have been hurt.
_May 25th._--Having returned to our boats, we moved up another branch
of the river, for the purpose of deer-shooting, and landed under some
large shady trees. The sportsmen divided into two small parties, and,
under the guidance of the natives, went in search of game, leaving
the remainder of the party to prepare dinner against our return.
The distance we had to walk to get to our ground was what our guides
considered nothing--some five miles through jungle; and one of the
most distressing parts in jungle-walking is the having to climb over
the fallen trunks of immense trees.
Public-domain text, read in full here on John Shaqi.
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