The Experiences of Uncle Jack: Being a Biography of Rev. Andrew Jackson NewgentSnyder, W. Ed.
Religion
The Experiences of Uncle Jack: Being a Biography of Rev. Andrew Jackson Newgent
Snyder, W. Ed.
Newgent, Andrew Jackson, 1838-1913
In 1861, the time of holding the Upper Wabash Conference was changed
from spring to fall. Hence, two sessions were held that year with an
interim of but six months between them. This period was spent by Rev.
Mr. Newgent on the Williamsport Circuit in Warren County, Indiana. He
moved with his family to Rainsville, a village of about one hundred and
fifty inhabitants, located on Vermilion River. The town was still in the
rough, its chief activities centering about two rival saloons. As it had
no church and not a single inhabitant who professed religion, the saloons
had things pretty much their own way. The Newgents occupied part of a
building that formerly did service as the village inn; the rest of it was
occupied by one of the saloon keepers. The two families, however, did
not have undisputed possession of the place, as it seemed to have been
preempted by bed bugs and fleas, which were no inconspicuous feature of
life in Rainsville. While the saloon keeper and the preacher maintained
peaceable relations with each other, these aboriginal neighbors
maintained an attitude of hostility with a persistence that was worthy of
a better cause than they represented.
Another thing that made life in Rainsville interesting during this period
was the war which was then in its first year of progress. The sympathies
of the inhabitants were decidedly with the South. But one man could be
found who claimed to be loyal to the Union, and as might be expected
under such circumstances, he was not very enthusiastic about it. They
could safely be counted on the off side of any question or movement that
involved a moral element. With the war agitation to stir their blood, the
well patronized saloons doing business seven days and nights in the week,
and the absence of any religious institution or influence, Rainsville
might well have served as a basis for the doctrine of total depravity.
The Williamsport Circuit, like most of the country parishes of its day,
afforded a man plenty of room to grow in. If a pastor rusted out it was
his own fault. But Newgent, with his active temperament and fondness for
adventure, was not the man to rust out. Not only the Sabbath, but most
of the evenings between Sabbaths were taken up with preaching services.
Each alternate Sabbath during the Williamsport pastorate he preached four
times, which entailed forty-two miles of travel by horseback. The day’s
program was as follows: Leaving home at daybreak, he rode twenty miles
to a ten o’clock appointment. After the service he would get a “hand
out” for dinner and reach the next appointment at two o’clock, then to a
4:30 service, and on home for meeting at night. Life was both simple and
strenuous in the extreme.
Public-domain text, read in full here on John Shaqi.
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