The Experiences of Uncle Jack: Being a Biography of Rev. Andrew Jackson NewgentSnyder, W. Ed.
Religion
The Experiences of Uncle Jack: Being a Biography of Rev. Andrew Jackson Newgent
Snyder, W. Ed.
Newgent, Andrew Jackson, 1838-1913
This was during the terrible winter of ’63 and ’64, when Burnsides was
besieged by Confederate General Longstreet and was shut up in Knoxville.
The hardships suffered by the Union soldiers during that memorable siege
are matters of history and need not be recounted in detail here. Among
the foremost of the sufferers was Newgent’s regiment, the 116th Indiana.
All supplies having been cut off, the boys for many weeks had a hard
struggle to keep from succumbing to hunger and cold. For a time they each
had but one ear of corn a day; no tents, and not sufficient clothing
for protection even under favorable circumstances. In the midst of the
severest winter weather, over three hundred of the men were barefooted.
Newgent was the best dressed man in his regiment, and it was with
difficulty that he got his dress coat to hang together at the collar;
and he suffered no little uneasiness lest his trousers would dissolve
partnership with him.
A few characteristic army experiences will suffice in this connection and
occupy the remainder of this chapter.
On reaching Tennessee, the regiment was stationed temporarily at
Greenville. The care-free boys attended services the first Sunday
morning at the Presbyterian church in the city. The pastor, Rev. Samuel
McCorkle, treated them kindly. They were delighted with the reception
accorded them, and on the following Sabbath a large part of the regiment,
including the chaplain, turned out to worship at Rev. Mr. McCorkle’s
church. When Newgent appeared in his chaplain’s uniform, McCorkle
at once led him up to the pulpit and insisted that he preach. The
chaplain was never averse to preaching whenever there was occasion for
it, and so consented, under slight pressure. He observed the pastor’s
manuscript neatly tied up with red ribbon, which told him he had barely
escaped listening to a manuscript sermon. Newgent had little sympathy
for a written discourse and took advantage of the situation to indulge
in some pleasantries at the learned parson’s expense. He told the
congregation, the greater part of whom were soldiers, that he had no set
discourse, and that he never tried to palm off a written sermon upon a
helpless congregation, as such a procedure was “like a doctor writing a
prescription before examining the patient.” Rev. Mr. McCorkle accepted
the criticism good-naturedly and invited Newgent to take dinner with him
after the service. After several weeks of army rations, the dinner at
Rev. Mr. McCorkle’s home was a most delightful change.
He returned the courtesy that had been accorded him by inviting his host
to preach to his “boys” in the afternoon. The invitation was accepted.
McCorkle did not deem it judicious to use his manuscript after the
episode of the forenoon, and was visibly handicapped and embarrassed in
his attempt at extemporaneous delivery. He talked but a few minutes and
turned the service over to the chaplain.
Public-domain text, read in full here on John Shaqi.
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