The Expositor's Bible: Ezra, Nehemiah, and EstherAdeney, Walter F. (Walter Frederic)
Religion
The Expositor's Bible: Ezra, Nehemiah, and Esther
Adeney, Walter F. (Walter Frederic)
Bible. Historical Books -- Commentaries
Until a few years ago it was commonly supposed that Cyrus was a
Zoroastrian, who was disgusted at the cruel and lustful idolatry of
the Babylonians, and that when he discovered a monotheistic people
oppressed by vicious heathen polytheists, he claimed religious
brotherhood with them, and so came to show them singular favour.
Unfortunately for his fame, this fascinating theory has been recently
shattered by the discovery of the little cylinder already referred to.
Here Cyrus is represented as saying that "the gods" have deserted
Nabonidas--the last king of Babylon--because he has neglected their
service; and that Merodach, the national divinity of Babylon, has
transferred his favour to Cyrus; who now honours him with many
praises. An attempt has been made to refute the evidence of this
ancient record by attributing the cylinder to some priest of Bel, who,
it is said, may have drawn up the inscription without the knowledge of
the king, and even in direct opposition to his religious views. A most
improbable hypothesis! especially as we have absolutely no grounds for
the opinion that Cyrus was a Zoroastrian. The Avesta, the sacred
collection of hymns which forms the basis of the Parsee scriptures,
came from the far East, close to India, and it was written in a
language almost identical with Sanscrit and quite different from the
Old Persian of Western Persia. We have no ground for supposing that as
yet it had been adopted in the remote south-western region of Elam,
where Cyrus was brought up. That monarch, it would seem, was a
liberal-minded syncretist, as ready to make himself at home with the
gods of the peoples he conquered as with their territories. Such a man
would be astute enough to represent the indigenous divinities as
diverting their favour from the fallen and therefore discredited kings
he had overthrown, and transferring it to the new victor. We must
therefore descend from the highlands of theology in our search for an
explanation of the conduct of Cyrus. Can we find this in some
department of state policy?
Public-domain text, read in full here on John Shaqi.
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