The Expositor's Bible: Ezra, Nehemiah, and EstherAdeney, Walter F. (Walter Frederic)
Religion
The Expositor's Bible: Ezra, Nehemiah, and Esther
Adeney, Walter F. (Walter Frederic)
Bible. Historical Books -- Commentaries
The uncertainty which still surrounds much of the topography of
Jerusalem, owing to its very foundations having been turned over by
the ploughshare of the invader, while some of its sacred sites have
been buried under huge mounds of rubbish, renders it impossible to
trace Nehemiah's night ride in all its details. If we are to accept
the latest theory, according to which the gorge hitherto regarded as
the _Tyropœon_ is really the ancient Valley of Hinnom, some other
sites will need considerable readjustment. The "Gate of the Valley"
seems to be one near the head of the Valley of Hinnom; we know nothing
of the "Dragon Well"; the "Dung Port" would be a gateway through which
the city offal was flung out to the fires in the Valley of Hinnom; the
"King's Pool" is very likely that afterwards known as the "Pool of
Siloam." The main direction of Nehemiah's tour of inspection is fairly
definite to us. He started at the western exit from the city and
passed down to the left, to where the Valley of Hinnom joins the
Valley of the Kidron; ascending this valley, he found the masses of
stones and heaps of rubbish in such confusion that he was compelled to
leave the animal he had been riding hitherto and to clamber over the
ruins on foot. Reaching the north-eastern corner of the Valley of the
Kidron, he would turn round by the northern side of the city, where
most of the gates had been situated, because there the city, which was
difficult of access to the south and the east on account of the
encircling ravines, could be easily approached.
And what did he gain by his journey? He gained knowledge. The
reformation that is planned by the student at his desk, without any
reference to the actual state of affairs, will be, at best, a Utopian
dream. But if the dreamer is also a man of resources and
opportunities, his impracticable schemes may issue in incalculable
mischief. "Nothing is more terrible," says Goethe, "than _active
ignorance_." We can smile at a knight-errant Don Quixote; but a Don
Quixote in power would be as dangerous as a Nero. Most schemes of
socialism, though they spring from the brains of amiable enthusiasts,
break up like empty bubbles on the first contact with the real world.
It is especially necessary, too, to know the worst. Optimism is very
cheering in idea, but when it is indulged in to the neglect of truth,
with an impatient disregard for the shady side of life, it simply
leads its devotees into a fools' paradise. The highest idealist must
have something of the realist in him if he would ever have his ideas
transformed into facts.
Public-domain text, read in full here on John Shaqi.
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