The Expositor's Bible: Ezra, Nehemiah, and EstherAdeney, Walter F. (Walter Frederic)
Religion
The Expositor's Bible: Ezra, Nehemiah, and Esther
Adeney, Walter F. (Walter Frederic)
Bible. Historical Books -- Commentaries
Further, it is to be noted that Nehemiah would gather his information for
himself; he could not be content with hearsay evidence. Here again he
reveals the practical man. It is not that he distrusts the honesty of any
agents he might employ, nor merely that he is aware of the deplorable
inaccuracy of observers generally and the inability of nearly all people to
give an uncoloured account of what they have seen; but he knows that there
is an impression to be obtained by personal observation which the most
correct description cannot approach. No map or book will give a man a right
idea of a place that he has never visited. If this is true of the external
world, much more is it the case with those spiritual realities which the
eye hath not seen, and which _therefore_ it has not entered into the heart
of man to conceive. Wordsworth frequently refers to his sensations of
surprise and disappointment passing over into a new delight when he first
beheld scenes long ago described to him in verse of legend. He finds
"Yarrow visited" very unlike "Yarrow unvisited." One commonplace
distinction we must all have noticed under similar circumstances--viz.,
that the imagination is never rich and varied enough to supply us with the
complications of the reality. Before we have looked at it our idea of the
landscape is too simple, and an invariable impression produced by the
actual sight of it is to make us feel how much more elaborate it is. Indeed
a personal investigation of most phenomena reveals an amount of
complication previously unsuspected. Where the investigation is, like
Nehemiah's, concerned with an evil we propose to attack, the result is that
we begin to see that the remedy cannot be so simple as we imagined before
we knew all the facts.
Public-domain text, read in full here on John Shaqi.
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