The Expositor's Bible: Ezra, Nehemiah, and Esther — John Shaqi
The Expositor's Bible: Ezra, Nehemiah, and EstherAdeney, Walter F. (Walter Frederic)
Religion
The Expositor's Bible: Ezra, Nehemiah, and Esther
Adeney, Walter F. (Walter Frederic)
Bible. Historical Books -- Commentaries
It has been noticed that the total number of the vessels restored does
not agree with the sum of the numbers of the several kinds of vessels.
The total is 5400; but an addition of the list of the vessels only
amounts to 2499. Perhaps the less valuable articles are omitted from
the detailed account; or possibly there is some error of
transcription, and if so the question is, in which direction shall we
find it? It may be that the total was too large. On the other hand, in
1 Esdras nearly the same high total is given--viz., 5469--and there
the details are made to agree with it by an evidently artificial
manipulation of the numbers.[12] This gives some probability to the
view that the total is correct, and that the error must be in the
numbers of the several items. The practical importance of these
considerations is that they lead us to a high estimate of the immense
wealth of the Old Temple treasures. Thus they suggest the reflection
that much devotion and generosity had been shown in collecting such
stores of gold and silver in previous ages. They help us to picture
the sumptuous ritual of the first temple, with the "barbaric
splendour" of a rich display of the precious metals. Therefore they
show that the generosity of Cyrus in restoring so great a hoard was
genuine and considerable. It might have been urged that after the
treasures had been lying for two generations in a heathen temple the
original owners had lost all claim upon them. It might have been said
that they had been contaminated by this long residence among the
abominations of Babylonian idolatry. The restoration of them swept
away all such ideas. What was once God's belongs to Him by right for
ever. His property is inalienable; His claims never lapse with time,
never fail through change.
[12] 1 Esdras ii. 14.
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