To Israel troubled and contrite came as on previous occasions a prophetic message; and it was spoken by one of those incisive ironic preachers who were born from time to time among this strangely heathen, strangely believing people. It is in terms of earnest remonstrance he speaks, at first almost going the length of declaring that there is no hope for the rebellious and ungrateful tribes. They found it an easy thing to turn from their Divine King to the gods they chose to worship. Now they perhaps expect as easy a recovery of His favour. But healing must begin with deeper wounding, and salvation with much keener anxiety. This prophet knows the need for utter seriousness of soul. As he loves and yearns over his country-folk he must so deal with them; it is God's way, the only way to save. Most irrationally, against all sound principles of judgment they had abandoned the Living One, the Eternal to worship hideous idols like Moloch and Dagon. It was wicked because it was wilfully stupid and perverse. And Jehovah says, "I will save you no more. Go and cry unto the gods which ye have chosen; let them save you in the day of your distress." The rebuke is stinging. The preacher makes the people feel the wretched insufficiency of their hope in the false, and the great strong pressure upon them of the Almighty, Whom, even in neglect, they cannot escape. We are pointed forward to the terrible pathos of Jeremiah:--"Who shall have pity upon thee, O Jerusalem? or who shall bemoan thee? or who shall turn aside to ask of thy welfare? Thou hast rejected me, saith the Lord, thou art gone backward: therefore have I stretched out my hand against thee, and destroyed thee: I am weary with repenting." And notice to what state of mind the Hebrews were brought. Renewing their confession they said, "Do thou unto us whatsoever seemeth good unto Thee." They would be content to suffer now at the hand of God whatever He chose to inflict on them. They themselves would have exacted heavy tribute of a subject people that had rebelled and came suing for pardon. Perhaps they would have slain every tenth man. Jehovah might appoint retribution of the same kind; He might afflict them with pestilence; He might require them to offer a multitude of sacrifices. Men who traffic with idolatry and adopt gross notions of revengeful gods are certain to carry back with them when they return to the better faith many of the false ideas they have gathered. And it is just possible that a demand for human sacrifices was at this time attributed to God, the general feeling that they might be necessary connecting itself with Jephthah's vow.