It is idle to suppose that Israelites who persistently lapsed into
paganism could at any time, because they repented, find the spiritual
thoughts they had lost. True those thoughts were at the heart of the
national life, there always even when least felt. But thousands of
Hebrews even in a generation of reviving faith died with but a faint and
shadowy personal understanding of Jehovah. Everything in the Book of
Judges goes to show that the mass of the people were nearer the level of
their neighbours the Moabites and Ammonites than the piety of the
Psalms. A remarkable ebb and flow are observable in the history of the
race. Look at some facts and there seems to be decline. Samson is below
Gideon, and Gideon below Deborah; no man of leading until Isaiah can be
named with Moses. Yet ever and anon there are prophetic calls and voices
out of a spiritual region into which the people as a whole do not enter,
voices to which they listen only when distressed and overborne.
Worldliness increases, for the world opens to the Hebrew; but it often
disappoints, and still there are some to whom the heavenly secret is
told. The race as a whole is not becoming more devout and holy, but the
few are gaining a clearer vision as one experience after another is
recorded. The antithesis is the same we see in the Christian centuries.
Is the multitude more pious now than in the age when a king had to do
penance for rash words spoken against an ecclesiastic? Are the churches
less worldly than they were a hundred years ago? Scarcely may we affirm
it. Yet there never was an age so rich as ours in the finest
spirituality, the noblest Christian thought. Our van presses up to the
Simplon height and is in constant touch with those who follow; but the
rear is still chaffering and idling in the streets of Milan. It is in
truth always by the fidelity of the remnant that humanity is saved for
God.
We cannot say that when Israel repented it was in the love of holiness
so much as in the desire for liberty. The ways of the heathen were
followed readily, but the supremacy of the heathen was ever abominable
to the vigorous Israelite. By this national spirit however God could
find the tribes, and a special feature of the deliverance from Ammon is
marked where we read: "The people, the princes of Gilead said one to the
other, What man is he that will begin to fight against the children of
Ammon? He shall be head over all the inhabitants of Gilead." Looking
around for the fit leader they found Jephthah and agreed to invite him.
Public-domain text, read in full here on John Shaqi.
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