Here the spiritual parallel is instructive. Conversion, it may be said, carries the soul with a rush to the high ground of faith. The Great Leader has gone before preparing the way. We climb rapidly to fortresses from which the enemy has fled, and it would seem that victory is complete. But the Christian life is a constant alternation between the joy of the conquered height and the stern battles of the foe-infested plain. Worldly custom and sensuous desire, greed and envy and base appetite have their cities and chariots in the low ground of being. So long as one of them remains the victory of faith is unfinished, insecure. Piety that believes itself delivered once for all from conflict is ever on the verge of disaster. The peace and joy men cherish, while as yet the earthly nature is unsubdued, the very citadels of it unreconnoitred, are visionary and relaxing. For the soul and for society the only salvation lies in mortal combat--life-long, age-long combat with the earthly and the false. Nooks enough may be found among the hills, pleasant and calm, from which the low ground cannot be seen, where the roll of the iron chariots is scarcely heard. It may seem to imperil all if we descend from these retreats. But when we have gained strength in the mountain air it is for the battle down below, it is that we may advance the lines of redeemed life and gain new bases for sacred enterprise. * * * * * A mark of the humanness and, shall we not also say, the divineness of this history is to be found in the frequent notices of other tribes than those of Israel. To the inspired writer it is not all the same whether Canaanites die or live, what becomes of Phoenicians or Philistines. Of this we have two examples, one the case of the Jebusites, the other of the people of Luz. The Jebusites, after the capture of the lower city already recorded, appear to have been left in peaceful possession of their citadel and accepted as neighbours by the Benjamites. When the Book of Judges was written Jebusite families still remained, and in David's time Araunah the Jebusite was a conspicuous figure. A series of terrible events connected with the history of Benjamin is narrated towards the end of the Book. It is impossible to say whether the crime which led to these events was in any way due to bad influence exercised by the Jebusites. We may charitably doubt whether it was. There is no indication that they were a depraved people. If they had been licentious they could scarcely have retained till David's time a stronghold so central and of so much consequence in the land. They were a mountain clan, and Araunah shows himself in contact with David a reverend and kingly person.