The worship of the Baalim and Ashtaroth and the place which this came to
have in Hebrew life require our attention here. Canaan had for long
been more or less subject to the influence of Chaldea and Egypt, and
"had received the imprint of their religious ideas. The fish-god of
Babylon reappears at Ascalon in the form of Dagon, the name of the
goddess Astarte and her character seem to be adapted from the Babylonian
Ishtar. Perhaps these divinities were introduced at a time when part of
the Canaanite tribes lived on the borders of the Persian Gulf, in daily
contact with the inhabitants of Chaldea."[2] The Egyptian Isis and
Osiris, again, are closely connected with the Tammuz and Astarte
worshipped in Phoenicia. In a general way it may be said that all the
races inhabiting Syria had the same religion, but "each tribe, each
people, each town had its Lord, its Master, its Baal, designated by a
particular title for distinction from the masters or Baals of
neighbouring cities. The gods adored at Tyre and Sidon were called
Baal-Sur, the Master of Tyre; Baal-Sidon, the Master of Sidon. The
highest among them, those that impersonated in its purity the conception
of heavenly fire, were called kings of the gods. El or Kronos reigned at
Byblos; Chemosh among the Moabites; Amman among the children of Ammon;
Soutkhu among the Hittites." Melcarth, the Baal of the world of death,
was the Master of Tyre. Each Baal was associated with a female divinity,
who was the mistress of the town, the queen of the heavens. The common
name of these goddesses was Astarte. There was an Ashtoreth of Chemosh
among the Moabites. The Ashtoreth of the Hittites was called Tanit.
There was an Ashtoreth Karnaim or Horned, so called with reference to
the crescent moon; and another was Ashtoreth Naamah, the good Astarte.
In short, a special Astarte could be created by any town and named by
any fancy, and Baals were multiplied in the same way. It is, therefore,
impossible to assign any distinct character to these inventions. The
Baalim mostly represented forces of nature--the sun, the stars. The
Astartes presided over love, birth, the different seasons of the year,
and--war. "The multitude of secondary Baalim and Ashtaroth tended to
resolve themselves into a single supreme pair, in comparison with whom
the others had little more than a shadowy existence." As the sun and
moon outshine all the other heavenly bodies, so two principal deities
representing them were supreme.
[2] Maspero.
Public-domain text, read in full here on John Shaqi.
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