eagerness, confident in the faith of God. The tribes were roused out of
lethargy by voices that woke many recollections of half-forgotten
purpose and hope. Now from Judah in the south, now from Ephraim in the
centre, now from Dan or Gilead a cry was raised. For a time at least
manhood was quickened, national feeling became keen, the old faith was
partly revived, and God had again a witness in His people.
We have found the writer of the Book of Judges consistent and
unfaltering in his condemnation of Israel; he is equally consistent and
eager in his vindication of God. It is to him no doubtful thing, but an
assured fact, that the Holy One came with Israel from Paran and marched
with the people from Seir. He has no hesitation in ascribing to Divine
providence and grace the deeds of those men who go by the name of
judges. It startles and even confounds some to note the plain direct
terms in which God is made, so to speak, responsible for those rude
warriors whose exploits we are to review,--for Ehud, for Jephthah, for
Samson. The men are children of their age, vehement, often reckless, not
answering to the Christian ideal of heroism. They do rough work in a
rough way. If we found their history elsewhere than in the Bible we
should be disposed to class them with the Roman Horatius, the Saxon
Hereward, the Jutes Hengest and Horsa and hardly dare to call them men
of God's hand. But here they are presented bearing the stamp of a Divine
vocation; and in the New Testament it is emphatically reaffirmed. "What
shall I more say? for the time will fail me if I tell of Gideon, Barak,
Samson, Jephthah; ... who through faith subdued kingdoms, wrought
righteousness, obtained promises, ... waxed mighty in war, turned to
flight armies of aliens."
Public-domain text, read in full here on John Shaqi.
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