Thus early did ideas of righteousness and of wide authority attach themselves in Canaan to the name of Israel's God. It is remarkable how on the appearance of a new race the first collision with it on the battlefield will produce an impression of its capacity and spirit and of unseen powers fighting along with it. Joshua's dash through Canaan doubtless struck far and wide a belief that the new comers had a mighty God to support them; the belief is reinforced, and there is added a thought of Divine justice. The retribution of Jehovah meant Godhead far larger and more terrible, and at the same time more august, than the religion of Baal had ever presented to the mind. From this point the Israelites, if they had been true to their heavenly King, fired with the ardour of His name, would have occupied a moral vantage ground and proved invincible. The fear of Jehovah would have done more for them than their own valour and arms. Had the people of the land seen that a power was being established amongst them in the justice and benignity of which they could trust, had they learned not only to fear but to adore Jehovah, there would have been quick fulfilment of the promise which gladdened the large heart of Abraham. The realization, however, had to wait for many a century. It cannot be doubted that Israel had under Moses received such an impulse in the direction of faith in the one God, and such a conception of His character and will, as declared the spiritual mission of the tribes. The people were not all aware of their high destiny, not sufficiently instructed to have a competent sense of it; but the chiefs of the tribes, the Levites and the heads of households, should have well understood the part that fell to Israel among the nations of the world. The law in its main outlines was known, and it should have been revered as the charter of the commonwealth. Under the banner of Jehovah the nation ought to have striven not for its own position alone, the enjoyment of fruitful fields and fenced cities, but to raise the standard of human morality and enforce the truth of Divine religion. The gross idolatry of the peoples around should have been continually testified against; the principles of honesty, of domestic purity, of regard for human life, of neighbourliness and parental authority, as well as the more spiritual ideas expressed in the first table of the Decalogue, ought to have been guarded and dispensed as the special treasure of the nation. In this way Israel, as it enlarged its territory, would from the first have been clearing one space of earth for the good customs and holy observances that make for spiritual development. The greatest of all trusts is committed to a race when it is made capable of this; but here Israel often failed, and the reproaches of her prophets had to be poured out from age to age.