unlawfully seek for spiritual office and influence in the Church of Christ. Many a man who would never dream of offering money in order to obtain a high place in the Church, or would have been horrified at the very suggestion, has yet resorted to other methods just as effective and just as wrong. Men have sought high position by political methods. They have given their support to a political party, and have sold their talents to uphold a cause, hoping thereby to gain their ends. They may not have given gold which comes from the mine to gain spiritual position, but they have all the same given a mere human consideration, and sought by its help to obtain spiritual power; or they preach and speak and vote in Church synods and assemblies with an eye to elections to high place and dignity. An established Church, with its legally-secured properties and prizes, may open a way for the exercise of simony in its grosser forms. But a free Church, with its popular assemblies, opens the way for a subtler temptation, leading men to shape their actions, to suppress their convictions, to order their votes and speeches, not as their secret conscience would direct them, but as human nature and earthly considerations would tell them was best for their future prospects. How many a speech is spoken, how many a sermon is preached, how many a vote is given, not as the Holy Ghost directs, but under the influence of that unhallowed spirit of sheer worldliness which led Simon to offer money that he too might be enabled to exercise the power which the unworldly Apostles possessed. The spirit of simony may just as really lead a man to give a vote or to abstain from voting, to make a speech or keep silence, as it led men in a coarser and plainer age to give bribes for the attainment of precisely the same ends. In this respect, again, as warning against the intrusion of low earthly motives in the concerns of the Divine society, the Acts of the Apostles proves itself a mirror of universal Church history.