Then we have the address of St. Peter to this notorious sinner. It is very plain-spoken. The Apostle had been himself a great sinner, but he had not been harshly or roughly dealt with, because he had become a great penitent. St. Peter was most sympathetic, and could never have spoken so sharply as he did to Simon Magus had he not perceived with quick spiritual insight the inborn baseness and hollowness of the man's character. Still he does not cut him off from hope. He speaks plainly, as Christ's ministers should ever do when occasion requires. Simon Magus was a man of great influence in Samaria, but there was no "fear of man which bringeth a snare" about the Apostles, and so St. Peter fearlessly tells Simon his true position. "He was in the gall of bitterness and bond of iniquity." He indicates to him, however, the steps which, whether then or now, a person in that position should take if he desires to escape from the due reward of his deeds. "Repent therefore of this thy wickedness." Repentance, then, is the first step which a man whose heart is not right in God's sight has to take. There was no hesitation, as we have already remarked when speaking of St. Peter's preaching at Jerusalem, about pressing upon men the duty of hearty, sincere repentance, embracing sorrow for sin and genuine amendment of life. Then having exhorted to repentance, the Apostle proceeds, "And pray the Lord, if perhaps the thought of thy heart shall be forgiven thee." Prayer is the next step. First comes repentance, then prayer, and then forgiveness. There was nothing in St. Peter's teaching which lends the least countenance to the modern error which teaches that an unconverted man should not pray, that his one duty is to believe, and, till he does so, that his prayer is unacceptable to God. Simon Magus was as estranged from God as a human soul could well have been, yet St. Peter's word to him then, and his word to every sinner still, would be an exhortation to diligent prayer. "Pray God if perhaps the thought of thine heart shall be forgiven thee." The exhortation of Peter was blessed, for the time, to the sinner. It awoke a temporary sense of sin, though it wrought no permanent change. It has left, however, an eternal blessing and a permanent direction to the Church of Christ. In his preaching on the day of Pentecost to the Jews of Jerusalem, he shows us how to deal with those who are not as yet partakers of the Christian covenant. "Repent ye, and be baptized every one of you in the name of Jesus Christ," was his message to the devout Jews of Jerusalem; "Repent and pray" is his message to the sinner who has been brought, all unworthy, into the kingdom of light and grace, but knows nothing of it in heart and life. St. Peter valued the blessings of belief in Christ and admission by baptism into His kingdom, but he knew that these benefits only intensified a man's condemnation if not realized in heart and lived in practice. St.