Clement, a writer who lived about the year 200, at Alexandria, recounts for us some sayings traditionally ascribed to St. Matthias, all of a severe and sternly ascetic tone. But in reality we know nothing either of what St. Matthias did or of what he taught. The genuine writings of apostolic times carry their own credentials with them in this respect. They are dignified and natural. They indulge in no details to exalt their heroes, or to minister to that love of the strange and marvellous which lies at the root of so much religious error. They were written to exalt Christ and Christ alone, and they deal, therefore, with the work of Apostles merely so far as the story tends to increase the glory of the Master, not that of His servants. Surely this repression of the human agents, this withdrawal of them into the darkness of obscurity, is one of the best evidences of the genuineness of the New Testament. One or two of the earliest witnesses of the Cross have their story told at some length. Peter and Paul, when compared with James or John or Matthias, figure very largely in the New Testament narrative. But even they have allotted to them a mere brief outline of a portion of their work, and all the rest is hidden from us. The vast majority even of the Apostles have their names alone recorded, while nothing is told concerning their labours or their sufferings. If the Apostles were deceivers, they were deceivers who sought their rewards neither in this life, where they gained nothing but loss of all things, nor in the pages of history, where their own hands and the hands of their friends consigned their brightest deeds to an obscurity no eye can pierce.[44] But they were not deceivers. They were the noblest benefactors of the race, men whose minds and hearts and imaginations were filled with the glory of their risen Redeemer. Their one desire was that Christ alone should be magnified, and to this end they willed to lose themselves in the boundless sea of His risen glory. And thus they have left us a noble and inspiriting example. We are not apostles, martyrs, or confessors, yet we often find it hard to take our part and do our duty in the spirit displayed by Matthias and Joseph called Barsabas. We long for public recognition and public reward. We chafe and fret and fume internally because we have to bear our temptations and suffer our trials and do our work unknown and unrecognised by all but God. Let the example of these holy men help us to put away all such vain thoughts. God Himself is our all-seeing and our ever-present Judge. The Incarnate Master Himself is watching us. The angels and the spirits of the just made perfect are witnesses of our earthly struggles. No matter how low, how humble, how insignificant the story of our spiritual trials and struggles, they are all marked in heaven by that Divine Master who will at last reward every man, not according to his position in the world, but in strict accordance with the