The Expositor's Bible: The Acts of the Apostles, Vol. 2Stokes, George Thomas
Religion
The Expositor's Bible: The Acts of the Apostles, Vol. 2
Stokes, George Thomas
Bible. Acts -- Commentaries; Bible. Acts -- Criticism, interpretation, etc.
[44] St. Chrysostom, in his _Homilies on the Acts_, notes the
spiritual eminence of this hidden and unknown disciple. In his
nineteenth Homily he observes that when St. Philip, one of the
seven, was sent to baptize the eunuch, Christ did not appear but
merely sent an angel to the evangelist; but Christ Himself
appeared to Ananias, and opened out His whole will to him about
the future of St. Paul. His conversation with our Lord was, too,
that of one accustomed to Divine visitations and communion with
Heaven. See Massutius on the Life of St. Paul, p. 107. Massutius
was a Jesuit commentator, whose writings are often rich in
spiritual suggestiveness. He published his _Vita S. Pauli
Apostoli_ in 1633. In the first and ninth chapters of the second
book he has many acute and learned remarks upon Ananias and his
history. The calming effect upon life's fever of spiritual
religion and close converse with God is a point often dwelt upon
in Scripture. The Old Testament prophets knew this secret of a
peaceful life right well. Isaiah often sings of it, as in ch. xii.
2, "Behold, God is my salvation; I will trust, and not be afraid";
in ch. xxvi. 3, "Thou wilt keep him in perfect peace, whose mind
is stayed on Thee"; in ch. xxviii. 16, "He that believeth shall
not make haste"; in ch. xl. 31, "They that wait upon the Lord
shall renew their strength; they shall mount up with wings as
eagles; they shall run, and not be weary; they shall walk, and not
faint." Habakkuk proclaims it in ch. iii. 17: "For though the fig
tree shall not blossom, neither shall fruit be in the vines; the
labour of the olive shall fail, and the fields shall yield no
meat; the flock shall be cut off from the fold, and there shall be
no herd in the stalls: yet I will rejoice in the Lord, I will joy
in the God of my salvation." A strain which St. Paul takes up in
his Epistle to the Philippians when he bids them (ch. iv. 6), "In
nothing be anxious; but in everything by prayer and supplication
with thanksgiving let your requests be made known unto God"; to
which he adds the promise, not that their requests shall be
answered, for that would often be very unfortunate, but the much
more consoling one, "And the peace of God, which passeth all
understanding, shall guard your hearts and your thoughts in Christ
Jesus." How much calmer and sweeter life would be did Christ's
people thus realise their privileges as God's ancient servants
did! Ninety per cent. of life's worries and anxieties would thus
pass away for ever. Alas! how pagan nominal Christians are in this
respect!
[45] See, for both the Greek and Latin stories about Ananias,
_Acta Sanctorum_, Ed. Bolland., 25 Jan., ii., 613.
Public-domain text, read in full here on John Shaqi.
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