Cornelius had set himself, therefore, to the diligent discharge of all the duties of religion so far as he knew them. He was earnest and diligent in prayer, for he recognised himself as dependent upon an invisible God. He was liberal in alms, for he desired to show forth his gratitude, for mercies daily received. And acting thus he met with the divinely appointed reward. Cornelius is favoured with a fuller revelation and a clearer guidance by the angel's mouth, who tells him to send and summon Peter from Joppa for this very purpose. What an eminently practical lesson we may learn from God's dealings with this earliest Gentile convert! We learn from the Divine dealings with Cornelius that whosoever diligently improves the lower spiritual advantages which he possesses shall soon be admitted to higher and fuller blessings. [73] See the article on "Proselytes" in Schaft's _Encyclopædia of Theology_. It may well have been that God led him through successive stages and rewarded him under each. In distant Italy, when residing amid the abounding superstitions of that country, conscience was the only preacher, but there the sermons of that monitor were heard with reverence and obeyed with diligence. Then God ordered the course of his life so that public duty summoned him to a distant land. Cornelius may have at the time counted his lot a hard one when despatched to Palestine as a centurion, for it was a province where, from the nature of the warfare there prevalent, there were abundant opportunities of death by assassination at the hands of the Zealots, and but few opportunities of distinction such as might be gained in border warfare with foreign enemies. But the Lord was shaping his career, as He shapes all our careers, with reference to our highest spiritual purposes. He led Cornelius, therefore, to a land and to a town where the pure worship of Jehovah was practised and the elevated morality of Judaism prevailed. Here, then, were new opportunities placed within the centurion's reach. And again the same spiritual diligence is displayed, and again the same law of spiritual development and enlarging blessing finds a place. Cornelius is devout and liberal and God-fearing, and therefore a heavenly visitor directs his way to still fuller light and grander revelations, and Cornelius the centurion of the Italian band leads the Gentile hosts into the fulness of blessing, the true land flowing with milk and honey, found only in the dispensation of Jesus Christ and within the borders of the Church of God. This was God's course of dealing with the Roman centurion, and it is the course which the same loving dealings still pursues with human souls truly desirous of Divine guidance. The Lord imparts one degree of light and knowledge and grace, but withholds higher degrees till full use has been made of the lower. He speaks to us at first in a whisper; but if we reverently hearken, there is a gradual deepening of