the voice, till it is as audible in the crowd as it is in the solitude, and we are continually visited with the messages of the Eternal King. Now cannot these ideas be easily applied to our own individual cases? A young man, for instance, may be troubled with doubts and questions concerning certain portions of the Christian faith. Some persons make such doubts an excuse for plunging into scenes of riot and dissipation, quenching the light which God has given them and making certain their own spiritual destruction. The case of Cornelius points out the true course which should in such a case be adopted. Men may be troubled with doubts concerning certain doctrines of revelation. But they have no doubt as to the dictates of conscience and the light which natural religion sheds upon the paths of morals and of life. Let them then use the light they have. Let them diligently practise the will of God as it has been revealed. Let them be earnest in prayer, pure and reverent in life, honest and upright in business, and then in God's own time the doubts will vanish, the darkness will clear away, and the ancient promises will be fulfilled, "Light is sown for the righteous," "The path of the just shineth more and more unto the perfect day," "In the way of righteousness is life, and in the pathway thereof there is no death." But the example of Cornelius is of still wider application. The position of Cornelius was not a favourable one for the development of the religious life, and yet he rose superior to all its difficulties, and became thus an eminent example to all believers. Men may complain that they have but few spiritual advantages, and that their station in life is thickly strewn with difficulties, hindering the practices and duties of religion. To such persons we would say, compare yourselves with Cornelius and the difficulties external and internal he had to overcome. Servants, for instance, may labour under great apparent disadvantages. Perhaps, if living in an irreligious family, they have few opportunities for prayer, public or private. Men of business are compelled to spend days and nights in the management of their affairs. Persons of commanding intellect or of high station have their own disadvantages, their own peculiar temptations, growing out of their very prosperity. The case of Cornelius shows that each class can rise superior to their peculiar difficulties and grow in the hidden life of the soul, if they but imitate his example as he grew from grace to grace, improving his scanty store till it grew into a fuller and ampler one, till it expanded into all the glory of Christian privilege, when Cornelius, like Peter, was enabled to rejoice in the knowledge and love of a risen and glorified Redeemer.[74]