The Expositor's Bible: The Book of DanielFarrar, F. W. (Frederic William)
Religion
The Expositor's Bible: The Book of Daniel
Farrar, F. W. (Frederic William)
Bible. Daniel -- Commentaries
Daniel sought to understand the vision, and immediately there stood
before him one in the semblance of a man, and he hears the distant
voice of some one[553] standing between the Ulai--_i.e._, between its
two banks,[554] or perhaps between its two branches, the Eulæus and
the Choaspes--who called aloud to "Gabriel." The archangel Gabriel
is here first mentioned in Scripture.[555] "Gabriel," cried the
voice, "explain to him what he has seen." So Gabriel came and stood
beside him; but he was terrified, and fell on his face. "Observe,
thou son of man,"[556] said the angel to him; "for unto the time of
the end is the vision." But since Daniel still lay prostrate on his
face, and sank into a swoon, the angel touched him, and raised him
up, and said that the great wrath was only for a fixed time, and he
would tell him what would happen at the end of it.
The two-horned ram, he said, the _Baal-keranaîm_, or "lord of two
horns," represents the King of Media and Persia; the shaggy goat is
the Empire of Greece; and the great horn is its first king--Alexander
the Great.[557]
The four horns rising out of the broken great horn are four inferior
kingdoms. In one of these, sacrilege would culminate in the person of
a king of bold face,[558] and skilled in cunning, who would become
powerful, though not by his own strength.[559] He would prosper and
destroy mighty men and the people of the holy ones,[560] and deceit
would succeed by his double-dealing. He would contend against the
Prince of princes,[561] and yet without a hand would he be broken in
pieces.
Such is the vision and its interpretation; and though there is here
and there a difficulty in the details and translation, and though
there is a necessary crudeness in the emblematic imagery, the general
significance of the whole is perfectly clear.
The scene of the vision is ideally placed in Shushan, because the
Jews regarded it as the royal capital of the Persian dominion, and
the dream begins with the overthrow of the Medo-Persian Empire.[562]
The ram is a natural symbol of power and strength, as in Isa. lx. 7.
The two horns represent the two divisions of the empire, of which the
later--the Persian--is the loftier and the stronger. It is regarded as
being already the lord of the East, but it extends its conquests by
butting westward over the Tigris into Europe, and southwards to Egypt
and Africa, and northwards towards Scythia, with magnificent success.
Public-domain text, read in full here on John Shaqi.
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