It falls into three strophes of equal length, and is "all alive and aglow with a pure fire of genuine repentance, humbly assured faith, and most intense petition."[597] At the same time it is the composition of a literary writer, for in phrase after phrase it recalls various passages of Scripture.[598] It closely resembles the prayers of Ezra and Nehemiah, and is so nearly parallel with the prayer of the apocryphal Baruch that Ewald regards it as an intentional abbreviation of Baruch ii. 1-iii. 39. Ezra, however, confesses the sins of his nation without asking for forgiveness; and Nehemiah likewise praises God for His mercies, but does not plead for pardon or deliverance; but Daniel entreats pardon for Israel and asks that his own prayer may be heard. The sins of Israel in vv. 5, 6, fall under the heads of wandering, lawlessness, rebellion, apostasy, and heedlessness. It is one of the marked tendencies of the later Jewish writings to degenerate into centos of phrases from the Law and the Prophets. It is noticeable that the name Jehovah occurs in this chapter of Daniel _alone_ (in vv. 2, 4, 10, 13, 14, 20); and that he also addresses God as El, Elohim, and Adonai. In the first division of the prayer (vv. 4-10) Daniel admits the faithfulness and mercy of God, and deplores the transgressions of his people from the highest to the lowest in all lands. In the second part (vv. 11-14) he sees in these transgressions the fulfilment of "the curse and the oath" written in the Law of Moses, with special reference to Lev. xxvi. 14, 18, etc. In spite of all their sins and miseries they had not "stroked the face" of the Lord their God.[599] The third section (vv. 15-19) appeals to God by His past mercies and deliverances to turn away His wrath and to pity the reproach of His people. Daniel entreats Jehovah to hear his prayer, to make His face shine on His desolated sanctuary, and to behold the horrible condition of His people and of His holy city. Not for their sakes is He asked to show His great compassion, but because His Name is called upon His city and His people.[600] Such is the prayer; and while Daniel was still speaking, praying, confessing his own and Israel's sins, and interceding before Jehovah for the holy mountain--yea, even during the utterance of his prayer--the Gabriel of his former vision came speeding to him in full flight[601] at the time of the evening sacrifice.[602] The archangel tells him that no sooner had his supplication begun than he sped on his way, for Daniel is a dearly beloved one.[603] Therefore he bids him take heed to the word and to the vision:-- 1. Seventy weeks are decreed upon thy people, and upon thy holy city[604]-- (α) to finish (or "restrain") the transgression; (β) to make an end of (or "seal up," Theodot. σφραγίσαι) sins;[605] (γ) to make reconciliation for (or "to purge away") iniquity; (δ) to bring in everlasting righteousness; (ε) to seal up vision and prophet (Heb., _nābî_; LXX., προφήτην); and