The Expositor's Bible: The Book of DanielFarrar, F. W. (Frederic William)
Religion
The Expositor's Bible: The Book of Daniel
Farrar, F. W. (Frederic William)
Bible. Daniel -- Commentaries
[709] The LXX. here render this expression (which puzzled them, and
which they omit in vv. 16, 41) by θέλησις. Theodot., τὴν γῆν τοῦ
Σαβαείμ.
[710] Ewald takes these for metaphoric designations of the
Hellenising Jews. Some (_e.g._, Zöckler) understand these verses as
a recapitulation of the exploits of Antiochus. The whole clause is
surrounded by historic uncertainties.
[711] The origin of the name Maccabee still remains uncertain. Some
make it stand for the initials of the Hebrew words, "Who among the
gods is like Jehovah?" in Exod. xv. 11; or of Mattathias Kohen
(priest), Ben-Johanan (_Biesenthal_). Others make it mean "the
Hammerer" (comp. Charles _Martel_). See Jost, i. 116; Prideaux, ii.
199 (so Grotius, and Buxtorf, _De Abbreviaturis_).
[712] Vulg., Aphadno. The LXX. omit it. Theodot., Apadano; Symm.,
"his stable."
[713] Porphyry says that "he pitched his tent in a place called Apedno,
between the Tigris and Euphrates"; but even if these rivers should be
called seas, they have nothing to do with the Holy Mountain. Apedno
seems to be a mere guess from the word אפדן, "palace" or "tent," in
this verse. See Jer. xliii. 10 (Targum). Roland, however, quotes
Procopius (_De ædif. Justiniani_, ii. 4) as authority for a place
called Apadnas, near Amida, on the Tigris. See Pusey, p. 39.
[714] Jahn, § xcv.
[715] 2 Macc. ix.; Jos., _Antt._, XII. ix. 1, 2; Milman, _Hist. of
the Jews_, ii. 9. Appian describes his lingering and wasting illness
by the word φθίνων (_Syriaca_, 66).
CHAPTER VI
_THE EPILOGUE_
The twelfth chapter of the Book of Daniel serves as a general
epilogue to the Book, and is as little free from difficulties in the
interpretation of the details as are the other apocalyptic chapters.
The keynote, however, to their right understanding must be given
in the words "_At that time_," with which the first verse opens.
The words can only mean "the time" spoken of at the end of the last
chapter, the days of that final effort of Antiochus against the holy
people which ended in his miserable death.
"At that time," then--_i.e._, about the year B.C. 163--the guardian
archangel of Israel, "Michael, the great prince which standeth for
the children of thy people," shall stand up for their deliverance.
Public-domain text, read in full here on John Shaqi.
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