The Expositor's Bible: The Book of GenesisDods, Marcus
Religion
The Expositor's Bible: The Book of Genesis
Dods, Marcus
Bible. Genesis -- Commentaries
With how different a meaning then comes now to us this question of
God's: "Where is thy brother?" Our Brother also is slain. Him Whom God
sent among us to reverse the curse, to lighten the burden of this life,
to be the loving member of the family on Whom each leans for help and
looks to for counsel and comfort--Him Who was by His goodness to be as
the dayspring from on high in our darkness, we found _too_ good for our
endurance and dealt with as Cain dealt with his more righteous brother.
But He Whom we slew God has raised again to give repentance and
remission of sins, and assures us that His blood cleanseth from all sin.
To every one therefore He repeats this question, "Where is thy brother?"
He repeats it to every one who is living with a conscience stained with
sin; to every one that knows remorse and walks with the hanging head of
shame; to every one whose whole life is saddened by the consciousness
that all is not settled between God and himself; to every one who is
sinning recklessly as if Christ's blood had never been shed for sin; and
to every one who, though seeking to be at peace with God, is troubled
and downcast--to all God says, "Where is thy brother?" tenderly
reminding us of the absolute satisfaction for sin that has been made,
and of the hope towards God we have through the blood of His Son.
IV.
_CAIN'S LINE, AND ENOCH._
GENESIS iv. 12-24.
"My punishment is greater than I can bear," so felt Cain as soon as his
passion had spent itself and the consequences of his wickedness became
apparent--and so feels every one who finds he has now to live in the
presence of the irrevocable deed he has done. It seems too heavy a
penalty to endure for the one hour of passion; and yet as little as Cain
could rouse the dead Abel so little can we revive the past we have
destroyed. Thoughtlessness has set in motion agencies we are powerless
to control; the whole world is changed to us. One can fancy Cain turning
to see if his victim gave no sign of life, striving to reanimate the
dead body, calling the familiar name, but only to see with growing
dismay that the one blow had finished all with which that name was
associated, and that he had made himself a new world. So are we drawn
back and back in thought to that which has for ever changed life to us,
striving to see if there is no possibility of altering the past, but
only to find we might quite as well try to raise the dead. No voice
responds to our cries of grief and dismay and too late repentance. All
life now seems but a reaping of the consequences of the past. We have
put ourselves in every respect at a disadvantage. The earth seems
cursed so that we are hampered in our employments and cannot make as
much of them as we would had we been innocent. We have got out of right
relations to our fellow-men and cannot feel the same to them as we ought
to feel; and the face of God is hid from us, so that now and again as
time after time our hopes are blighted, our life darkened and disturbed
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account