The Expositor's Bible: The Book of JoshuaBlaikie, William Garden
Religion
The Expositor's Bible: The Book of Joshua
Blaikie, William Garden
Bible. Joshua -- Commentaries
The two and a half tribes were well taught by the fate of Balaam that,
in the end, however cunningly a man may act, his sin will find him
out. They were emphatically reminded that the sins of sensuality and
idolatry are exceedingly hateful in the sight of God, and certain to
be punished. They were assured by the testimony of Balaam, that
Israel, if only faithful, would never cease to enjoy the Divine
protection and blessing. But they were reminded that God is not
mocked: that whatsoever a man soweth, that shall he also reap. Balaam
had sown to the flesh; of the flesh it behoved him to reap corruption.
And so must it ever be; however ingeniously you may disguise sin,
however you may conceal it from yourself, and persuade yourself to
believe that you are not doing wrong, sin must show itself ultimately
in its true colours, and your ingenious disguises will not shield it
from its doom:--"The wages of sin is DEATH."
CHAPTER XXII.
_THE INHERITANCE OF CALEB._[15]
JOSHUA xiv. 6-15.
[15] There is some difficulty in adjusting the three passages in
which the settlement of Caleb is referred to. From this first
passage of the three, we are led to think that it was before the
tribe of Judah obtained its portion. Again, from chap. xv. 13 we
might suppose that it was simultaneously with the rest of the
tribe. From Judg. i. 10, again, it might be thought that the
subduing of the natives in Hebron was effected, not by Caleb
alone, but by the tribe of Judah, and that it took place "after
the death of Joshua" (Judg. i. 1). Putting all these together, it
would appear that Hebron was assigned to Caleb before the tribe of
Judah was settled; that this allocation was ratified at the
general settlement; that as Caleb was a member of the tribe, his
services against the Canaanites, and especially the Anakim, were
ascribed to his tribe; and that the process of dispossessing the
Canaanites went on for some time after the death of Joshua. The
repetitions in the narrative concerning Caleb form one of the
considerations that favour the idea of more sources than one
having been made use of in the composition of this book.
Public-domain text, read in full here on John Shaqi.
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