The Expositor's Bible: The Book of JoshuaBlaikie, William Garden
Religion
The Expositor's Bible: The Book of Joshua
Blaikie, William Garden
Bible. Joshua -- Commentaries
Caleb is one of those men whom we meet with seldom in Bible history,
but whenever we do meet them we are the better for the meeting. Bright
and brave, strong, modest and cheerful, there is honesty in his face,
courage and decision in the very pose of his body, and the calm
confidence of faith in his very look and attitude. It is singular that
there should be cause to doubt whether his family were _originally_ of
the promised seed. When introduced to us in the present passage he is
emphatically called "Caleb, the son of Jephunneh the Kenezite" (R.V.,
Kenizzite, rightly, same as Kenizzite in Gen. xv. 19), as if he had
been a descendant of Kenaz, a son of Esau (Gen. xxxvi. 11 and 15), and
a member of the Kenizzite tribe. It was not customary to distinguish
Israelites in this way, but only those who had come among them from
other tribes, like "Heber the Kenite," "Jael, the wife of Heber the
Kenite" (Judg. iv. 11, 17), Uriah the Hittite, Hushai the Archite,
etc. Moreover, Othniel, Caleb's younger brother, is called the son of
Kenaz (Josh. xv. 17); and further, when it is recorded in the
fourteenth verse of this chapter that Hebron became the possession of
Caleb, the reason assigned is that he "wholly followed the Lord God
_of Israel_." On the other hand, in the genealogical list of 1 Chron.
iv. 13, 15, Othniel and Caleb occur as if they were regular members of
the tribe; but that list shows obvious signs of imperfection. On the
whole, the preponderance of evidence is in favour of the opinion that
Caleb's family were originally outside the covenant, but had become
proselytes, like Hobab, Rahab, Ruth, and Heber. Their faith was
pre-eminently the fruit of conviction, and not the accident of
heredity. It had a firmer basis than that of most Israelites. It was
woven more closely into the texture of their being, and swayed their
lives more powerfully. It is pleasing to think that there may have
been many such proselytes; that the promise to Abraham may have
attracted souls from the east, and the west, and the north, and the
south; that even beyond the limits of the twelve tribes many hearts
may have been cheered, and many lives elevated and purified by the
promise to him, "In thee and in thy seed shall all the families of the
earth be blessed."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account