The Expositor's Bible: The Book of JoshuaBlaikie, William Garden
Religion
The Expositor's Bible: The Book of Joshua
Blaikie, William Garden
Bible. Joshua -- Commentaries
But who can estimate all the misery that has come in almost every age,
in circles both public and private, from hasty suspicions of evil,
which a little patience, a little inquiry, a little opportunity of
explanation, might have at once averted? History, tradition, fiction,
alike furnish us with instances. We recall the story of Llewellyn and
his dog Gelert, stabbed by his master, who thought the stains upon his
mouth were the blood of his beloved child; while, on raising the
cradle which had been turned over, he found his child asleep and well,
and a huge wolf dead, from whose fangs the dog had delivered him. We
remember the tragedy of Othello and Desdemona; we see how the fondest
love may be poisoned by hasty suspicion, and the dearest of wives
murdered, when a little patience would have shown her innocent--shown
her all too pure to come in contact with even a vestige of the evil
thing. We think of the many stories of crusaders and others leaving
their homes with their love pledged to another, detained in distant
lands without means of communication, hearing a rumour that their
beloved one had turned false, and doing some rash and irrevocable
deed, while a little further waiting would have realized all their
hopes. But perhaps it is in less tragic circumstances that the spirit
of suspicion and unjust accusation is most commonly manifested. A
rumour unfavourable to your character gets into circulation; you
suspect some one of being the author, and deal fiercely with him
accordingly; it turns out that he is wholly innocent. A friend has
apparently written a letter against you which has made you furious;
you pour a torrent of reproaches upon him; it turns out that the
letter was written by some one else with a similar name. But indeed
there is no end to the mischief that is bred by impatience, and by
want of inquiry, or of waiting for explanations that would put a quite
different complexion on our matters of complaint. True charity
"thinketh no evil," for it "rejoiceth not in iniquity, but rejoiceth
in truth. It beareth all things, believeth all things, hopeth all
things, endureth all things." If its gentle voice were more regarded,
what a multitude of offences would vanish, and how much wider would be
the reign of peace!
Public-domain text, read in full here on John Shaqi.
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