The explanation that had been offered by Reuben, Gad, and Manasseh proved satisfactory to Phinehas and the princes of the congregation, and likewise to the people of the west generally, when the deputation reported their proceedings. The remark of Phinehas before he left his eastern brethren was a striking one: "This day do we perceive that the Lord is among us, because ye have not committed this trespass against the Lord; now ye have delivered the children of Israel out of the hand of the Lord." There was a great difference between the Lord being among them, and their being in the hand of the Lord. If the Lord were among them they were under all manner of gracious influence; if they were in the hand of the Lord they were exposed to the utmost visitations of His wrath. It was the joy of Phinehas to find not only that no provocation had been given to God's righteous jealousy, but that proof had been afforded that He was graciously blessing them. If God often departs from us without our suspecting it, He is sometimes graciously present with us when we have been fearing that He was gone. So it was now. Phinehas in imagination had seen the gathering of a terrible storm, as if the very enemy of man had been stirring up his countrymen to rebellion and contempt of God; but in place of that, he sees that they have been consulting for God's honour, for the permanence of His institutions, and for the preservation of unity between the two sections of the nation; and in this he finds a proof that God has been graciously working among them. For God is the God of peace, not of strife, and the Spirit is the Spirit of order, and not of confusion. And when two sections of a community are led to desire the advancement of His service and the honour of His name, even by methods which are not in all respects alike, it is a proof that He is among them, drawing their hearts to Himself and to one another. Perhaps the common adage might have been applied to the case--that there were faults on both sides. If the ten tribes were too hasty in preparing for war, the two and a half tribes had been too hasty in deciding on the erection of their altar, without communication with the priests and the civil heads of the nation. In a matter so sacred, no such step should have been taken without full consultation and a clear view of duty. The goodness of their motive did not excuse them for not taking all available methods to carry out their plan in a way wholly unexceptional. As it was, they ran a great risk of kindling a fire which might have at once destroyed themselves and weakened the rest of the nation through all time. In their effort to promote unity, they had almost occasioned a fatal schism. Thus both sections of the nation had been on the edge of a fearful catastrophe.