The Expositor's Bible: The Book of JoshuaBlaikie, William Garden
Religion
The Expositor's Bible: The Book of Joshua
Blaikie, William Garden
Bible. Joshua -- Commentaries
The remark has been made that eras of great creative vigour are often
succeeded by periods dull and commonplace. The history of letters and
of the fine arts shows that bursts of artistic splendour like the
Renaissance, or of literary originality like the Augustan age in Roman
or the Elizabethan in English literature, are not followed by periods
of equal lustre. And the same phenomenon has often been found in the
Christian Church. In more senses than one the Apostles had no
successors. Who in all the sub-apostolic age was worthy even to untie
the latchet of Peter, or John, or Paul? This inferiority is so
manifest that had there been nothing else to guide the Church in
framing the canon of the New Testament, the difference between the
writings of the Apostles and their companions on the one hand, and of
men like Barnabas, Clement of Rome, Polycarp, Ignatius, and Hermes on
the other, would have sufficed to settle the question. So also at the
era of the Reformation. Hardly a country but had its star or its
galaxy of the first magnitude. Luther and Melancthon, Calvin and
Coligny, Farel and Viret, John à-Lasco and John Knox, Latimer and
Cranmer,--what incomparable men they were! But in the age that
followed what names can we find to couple with theirs?
Of other sections of the Church the same remark has been made, and
sometimes it has been turned to an unfair use. If in the second
generation, after a great outburst of power and grace, there are few
or no men of equal calibre, it does not follow that the glory has
departed, and that the Church is to droop her head, and wonder to what
unworthy course on her part the degeneracy is to be ascribed. We are
not to expect in such a case that the laws of nature will be set aside
to gratify our pride. We are to recognise a state of things which God
has ordained for wise purposes, although it may not be flattering to
us. We are to place ourselves in the attitude in which Joshua was
called to place himself when the curt announcement of the text as to
Moses was followed by an equally curt order to him--"Moses My servant
is dead; now therefore arise."
Public-domain text, read in full here on John Shaqi.
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