It is a profoundly instructive circumstance that, according to this typical law, the case of the supposed leper was to be judged by the priest (vv. 2, 3, _et passim_). All turned for him upon the priest's verdict. If he declared him clean, it was well; but if he pronounced him unclean, it made no difference that the man did not believe it, or that his friends did not believe it; or that he or they thought better in any respect of his case than the priest,--out of the camp he must go. He might plead that he was certainly not nearly in so bad a case as some of the poor, mutilated, dying creatures outside the camp; but that would have no weight, however true. For still he, no less really than they, was a leper; and, until made whole, into the fellowship of lepers he must go and abide. Even so for us all; everything turns, not on our own opinion of ourselves, or on what other men may think of us; but solely on the verdict of the heavenly Priest. The picture thus set before us in the symbolism of this chapter is sad enough; but it would be far more sad did the law not now carry forward the symbolism into the region of redemption, in making provision for the cleansing of the leper, and his re-admission into the fellowship of the holy people. To this our attention is called in the next chapter. CHAPTER XVIII. _THE CLEANSING OF THE LEPER._ LEV. xiv. 1-32. The ceremonies for the restoration of the leper, when healed of his disease, to full covenant privileges, were comprehended in two distinct series. The first part of the ceremonial took place without the camp, and sufficed only to terminate his condition as one ceremonially dead, and allow of his return into the camp, and his association, though still under restriction, with his fellow-Israelites. The second part of the ceremonial took up his case on the eighth day thereafter, where the former ceremonial had left him, as a member, indeed, of the holy people, but a member still under defilement such as debarred him from approach to the presence of Jehovah; and, by a fourfold offering and an anointing, restored him to the full enjoyment of all his covenant privileges before God. This law for the cleansing of the leper certainly implies that the disease, although incurable by human skill, yet, whether by the direct power of God, as in several instances in Holy Scripture, or for some cause unknown, might occasionally cease its ravages. In this case, although the visible effects of the disease might still remain, in mutilations and scars, yet he would be none the less a healed man. That occasionally instances have occurred of such arrest of the disease, is attested by competent observers, and the law before us thus provides for the restoration of the leper in such cases to the position from which his leprosy had excluded him.