The Expositor's Bible: The Book of LeviticusKellogg, Samuel H. (Samuel Henry)
Religion
The Expositor's Bible: The Book of Leviticus
Kellogg, Samuel H. (Samuel Henry)
Bible. Leviticus -- Commentaries; Bible. Leviticus -- Criticism, interpretation, etc.
The first part of the ceremonial (vv. 3-9) took place without the
camp; for until legally cleansed the man was in the sight of the law
still a leper, and therefore under sentence of banishment from the
congregation of Israel. Thus, as the outcast could not go to the
priest, the priest, on receiving word of his desire, went to him. For
the ceremony which was to be performed, he provided himself with two
living, clean birds, and with cedar-wood, and scarlet, and hyssop;
also he took with him an earthen vessel filled with living
water,--_i.e._, with water from some spring or flowing stream, and
therefore presumably pure and clean. One of the birds was then killed
in such a manner that its blood was received into the vessel of water;
then the living bird and the hyssop--bound, as we are told, with the
scarlet band to the cedar-wood--were dipped into the mingled blood and
water, and by them the leper was sprinkled therewith seven times by
the priest, and was then pronounced clean; when the living bird,
stained with the blood of the bird that was killed, was allowed to fly
away. Thereupon, the leper washed his clothes, shaved off all his
hair, bathed in water, and entered the camp. This completed the first
stadium of his restoration.
Certain things about this symbolism seem very clear. First of all,
whereas the leper, afflicted, as it were, with a living death, had
become, as regards Israel, a man legally dead, the sprinkling with
blood, in virtue of which he was allowed to take his place again in
the camp as a living Israelite, symbolized the impartation of life;
and, again, inasmuch as death is defiling, the blood was mingled with
water, the uniform symbol of cleansing. The remaining symbols
emphasise thoughts closely related to these. The cedar-wood (or
juniper), which is almost incorruptible, signified that with this new
life was imparted also freedom from corruption. Scarlet, as a colour,
is the constant symbol, again, like the blood, of life and health.
What the hyssop was is still in debate; but we can at least safely say
that it was a plant supposed to have healing and purifying virtues.
Public-domain text, read in full here on John Shaqi.
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