And yet we must, on no account, hasten to the conclusion, as many do, that therefore the Levitical sacrifices were _only_ intended to express and symbolise the self-offering of the worshipper, and that this exhausts their significance. On the contrary, the need of infinite Love for this "bread of God" cannot be adequately met and satisfied by the self-offering of any creature, and, least of all, by the self-offering of a sinful creature, whose very sin lies just in this, that he has fallen away from perfect love. The symbolism of the sacrifice as "the food of God," therefore, by this very phrase points toward the self-offering in love of the eternal Son to the Father, and in behalf of sinners, for the Father's sake. It was the sacrifice on Calvary which first became, in innermost reality, that "bread of God," which the ancient sacrifices were only in symbol. It was this, not regarded as satisfying Divine justice (though it did this), but as satisfying the Divine love; because it was the supreme expression of the perfect love of the incarnate Son of God to the Father, in His becoming "obedient unto death, even the death of the cross." And now, keeping all this in view, we may venture to say even more than at first as to the meaning of this phrase, "the bread of God," applied to these offerings by fire. For just as the free activity of man is only sustained in virtue of and by means of the food which he eats, so also the love of the God of love is only sustained in free activity toward man through the self-offering to the Father of the Son, in that atoning sacrifice which He offered on the cross, and in the ceaseless service of that exalted life which, risen from the dead, Christ now lives unto God for ever. Thus already, this expression, so strange to our ears at first, as descriptive of Jehovah's offerings made by fire, points to the person and work of the adorable Redeemer as its only sufficient explication.