The Promises of the Covenant, 521.--"The Vengeance of the Covenant," 522.--The Promised Restoration, 534. CHAPTER XXVIII. CONCERNING VOWS (xxvii. 1-34) 541 The Vowing of Persons, 542.--The Vowing of Domestic Animals, 545.--The Vowing of Houses and Fields, 546.--The Vow in New Testament Ethics, 549.--Exclusions from the Vow, 553.--The Law of the Ban, 554.--The Law of the Tithe, 559. PART I. _THE TABERNACLE WORSHIP._ I.-X., XVI. SECTION 1. THE LAW OF THE OFFERINGS: i.-vi. SECTION 2. THE INSTITUTION OF THE TABERNACLE SERVICE: viii.-x. (1) THE CONSECRATION OF THE PRIESTHOOD: vii. (2) THE INDUCTION OF THE PRIESTHOOD: ix., x. SECTION 3. THE DAY OF ATONEMENT: xvi. CHAPTER I. _INTRODUCTORY._ "And the Lord called unto Moses, and spake unto him out of the tent of meeting."--LEV. i. 1. Perhaps no book in the Bible presents to the ordinary reader so many and peculiar difficulties as the book of Leviticus. Even of those who devoutly believe, as they were taught in their childhood, that, like all the other books contained in the Holy Scriptures, it is to be received throughout with unquestioning faith as the very Word of God, a large number will frankly own in a discouraged way that this is with them merely a matter of belief, which their personal experience in reading the book has for the most part failed to sustain; and that for them so to see through symbol and ritual as to get much spiritual profit from such reading has been quite impossible. A larger class, while by no means denying or doubting the original Divine authority of this book, yet suppose that the elaborate ritual of the Levitical law, with its multiplied, minute prescriptions regarding matters religious and secular, since the Mosaic dispensation has now long passed away, neither has nor can have any living relation to present-day questions of Christian belief and practice; and so, under this impression, they very naturally trouble themselves little with a book which, if they are right, can now only be of special interest to the religious antiquarian. Others, again, while sharing this feeling, also confess to a great difficulty which they feel in believing that many of the commands of this law can ever have been really given by inspiration from God. The extreme severity of some of the laws, and what seems to them to be the arbitrary and even puerile character of other prescriptions, appear to them to be irreconcilable, in the one case, with the mercy, in the other, with the dignity and majesty, of the Divine Being.