The Expositor's Bible: The Book of LeviticusKellogg, Samuel H. (Samuel Henry)
Religion
The Expositor's Bible: The Book of Leviticus
Kellogg, Samuel H. (Samuel Henry)
Bible. Leviticus -- Commentaries; Bible. Leviticus -- Criticism, interpretation, etc.
In chap. vi. 8-13 we have a "law of the burnt-offering" specially
addressed to "Aaron and his sons," and designed to secure that the
fire of the burnt-offering should be continually ascending unto God.
In chap. i. we have the law regarding burnt-offerings brought by the
individual Israelite. But besides these it was ordered, Exod. xxix.
38-46, that every morning and evening the priest should offer a lamb
as a burnt-offering for the whole people,--an offering which primarily
symbolised the constant renewal of Israel's consecration as "a kingdom
of priests" unto the Lord. It is to this, the daily burnt-offering,
that this supplementary law of chap. vi. refers. All the regulations
are intended to provide for the uninterrupted maintenance of this
sacrificial fire; first, by the regular removal of the ashes which
would else cover and smother the fire; and, secondly, by the supply of
fuel. The removal of the ashes from the fire is a priestly function;
hence it was ordained that the priest for this service put on his
robes of office, "his linen garment and his linen breeches," and then
take up the ashes from the altar, and lay them by the side of the
altar. But as from time to time it would be necessary to remove them
from this place quite without the tent, it was ordered that he should
carry them forth "without the camp unto a clean place," that the
sanctity of all connected with Jehovah's worship might never be lost
sight of; though, as it was forbidden to wear the priestly garments
except within the tent of meeting, the priest, when this service was
performed, must "put on other garments," his ordinary, unofficial
robes. The ashes being thus removed from the altar each morning, then
the wood was put on, and the parts of the lamb laid in order upon it
to be perfectly consumed. And whenever during the day any one might
bring a peace-offering unto the Lord, on this ever-burning fire the
priest was to place also the fat, the richest part, of the offering,
and with it also the various individual burnt-offerings and
meal-offerings of each day. And thus it was arranged by the law that,
all day long, and all night long, the smoke of the burnt-offering
should be continually ascending unto the Lord.
Public-domain text, read in full here on John Shaqi.
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