We must not, indeed, put more into these words than is truly there. They simply and only declare the Mosaic origin and the inspired authority of the legislation which the book contains. They say nothing as to whether or not Moses wrote every word of this book himself; or whether the Spirit of God directed and inspired other persons, in Moses' time or afterward, to commit this Mosaic law to writing. They give us no hint as to when the various sections which make up the book were combined into their present literary form, whether by Moses himself, as is the traditional view, or by men of God in a later day. As to these and other matters of secondary importance which might be named, the book records no statement. The words used in the text, and similar expressions used elsewhere, simply and only declare the legislation to be of Mosaic origin and of inspired authority. Only, be it observed, so much as this they do affirm in the most direct and uncompromising manner. It is of great importance to note all this: for in the heat of theological discussion the issue is too often misapprehended on both sides. The real question, and, as every one knows, the burning Biblical question of the day, is precisely this, whether the claim this book contains, thus exactly defined, is true or false. A certain school of critics, comprising many of the greatest learning, and of undoubted honesty of intention, assures the Church and the world that a strictly scientific criticism compels one to the conclusion that this claim, even as thus sharply limited and defined, is, to use plain words, not true; that an enlightened scholarship must acknowledge that Moses had little or nothing to do with what we find in this book; that, in fact, it did not originate till nearly a thousand years later, when, after the Babylonian captivity, certain Jewish priests, desirous of magnifying their authority with the people, fell on the happy expedient of writing this book of Leviticus, together with certain other parts of the Pentateuch, and then, to give the work a prestige and authority which on its own merits or over their own names it could not have had, delivered it to their countrymen as nearly a thousand years old, the work of their great lawgiver. And, strangest of all, they not only did this, but were so successful in imposing this forgery upon the whole nation that history records not even an expressed suspicion of a single person, until modern times, of its non-Mosaic origin; that is, they succeeded in persuading the whole people of Israel that a law which they had themselves just promulgated had been in existence among them for nearly ten centuries, the very work of Moses, when, in reality, it was quite a new thing.