The Expositor's Bible: The Book of NumbersWatson, Robert A. (Robert Alexander)
Religion
The Expositor's Bible: The Book of Numbers
Watson, Robert A. (Robert Alexander)
Bible. Numbers -- Commentaries
into existence that which is not. Isaiah foresees; Moses, in a sense,
creates. And the one parallel with Moses, according to Scripture, is
to be found in Christ, who is the creator of the new humanity.
When the oracle had spoken, there was a movement of the cloud from the
door of the tent of meeting, and apparently from the tabernacle--a
sign of the displeasure of God. Following the idea that the cloud was
connected with the altar, this withdrawal has been interpreted by
Lange as a rebuke to Aaron. "He was inwardly crushed; the fire on his
altar went out; the pillar of smoke no longer mounted up as a token of
grace; the cultus was for a moment at a standstill, and it was as if
an interdict of Jehovah lay on the cultus of the sanctuary." But the
cloud-pillar is not, as this interpretation would imply, associated
with Aaron personally; it is always the symbol of the Divine will "by
the hand of Moses." We must suppose therefore that the movement of the
cloud conveyed in some new and unexpected way a sense of the Divine
support which Moses enjoyed. He was justified in all he had done:
condemnation was brought home to his accusers.
And Miriam, who had offended most, was punished with more than a
rebuke. Suddenly she was found to be covered with leprosy. Aaron,
looking upon her, saw that morbid pallor which was regarded as the
invariable sign of the disease. It was seen as a proof of her sin
and of the anger of Jehovah. Himself trembling as one who had barely
escaped, Aaron could not but confess his share in the transgression.
Addressing Moses with the deepest reverence, he said, "Oh my lord,
lay not, I pray thee, sin upon us, for that we have done foolishly,
and for that we have sinned." The leprosy is the mark of sin. Let it
not be stamped on her indelibly, nor on me. Let not the disease run
its course to the horrible end. With no small presumption the two had
ventured to challenge their brother's conduct and position. They knew
indeed, yet from their intimacy with him did not rightly apprehend,
the "divinity that hedged" him. Now for the first time its terror
is disclosed to themselves; and they shrink before the man of God,
pleading with him as if he were omnipotent.
Public-domain text, read in full here on John Shaqi.
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