yet, in the sincerity of an hour, in the serious thought roused at some crisis, have a word of counsel, a clear indication of duty, a revelation of things to come which others do not receive. Still we must interpret the words, "God said to Balaam," in a way which will not lift him into the ranks of the heaven-directed who are in any sense mediators, prophets of the age and the world. This man has his knowledge so far from above, has his insight as a true gift, receives the word of prohibition, of warning, veritably from a Divine source. Yet he does not stand in a high position, lifted above other men. The whole history is of value for our instruction, because as surely as Balaam received directions from God, we also receive them through conscience; because as he opposed God so we also may oppose Him in self-will or the evil mind. When we are urged to do what is right the urgency is Divine, as certainly as if a voice from heaven fell on our ears. Only when we realise this do we feel aright the solemnity of obligation. If we fail to ascribe our knowledge and our sense of duty to God, it will seem a light thing to neglect the eternal laws by which we should be ruled. Reaching Pethor the messengers of Balak state their request. Instead of going with them at once, as a false man might be expected to do, Balaam declares that he must consult Jehovah; and the result of his consultation is that he declines. In the morning he says to the princes of Moab, "Get you into your land, for Jehovah refuseth to give me leave to go with you." The question whether Israel was a fit subject for blessing or for cursing has been practically settled in his mind. When he lays the matter before Jehovah, as he knows Him through His law and the history of Israel, it is made unmistakable that no malediction is to be pronounced. But what, then, was the secret of Balaam's delay, of his consultation of the oracle? If it had been an absolute determination to serve the interests of righteousness, he could now frame his reply to the princes in such a way that they would understand it to be final. He would not say demurely, "Jehovah refuseth to give me leave," for these words allow the belief that somehow the power to curse may yet be obtained. Balaam permits himself to hope that he will find some flaw in Israel's relation to Jehovah which will leave room for a malediction. He delays, and professes to consult God, diplomatically, that even by the refusal his fame as a diviner acquainted with the Unseen Power may be established. And the answer he returns means that his own reputation is not to be hazarded by any divination which Jehovah will discredit.