Had not the future proceedings of Balaam cast their shadow back on his career and words, he might have been pronounced at the outset a man of integrity. The rewards offered him were probably large. We may believe that whatever reputation Balaam had previously enjoyed this embassy was the most important ever sent to him, the greatest tribute to his fame. And we would have been inclined to say, Here is an example of conscientiousness. Balaam might go with the princes at least, though he can pronounce no curse on Israel; but he does not; he is too honourable even to profess the desire to gratify his patrons. This favourable judgment, however, is forbidden. It was of himself, of his fame and position, he was thinking. He would not have gone in any case unless it had precisely suited his purpose. Understanding that Israel is not to be cursed, he manages so that his refusal shall enhance his own reputation. Still, the small amount of sincerity there is in Balaam, superimposed on his self-love and diplomacy, is in contrast to the utter want of it which men often show. They are of a party, and at the first call they will make shift to denounce whatever their leaders bid them denounce. There is no pretence even of waiting for a night to have time for quiet reflection; much less any anxious thought regarding Divine providence, righteousness, mercy, by means of which duty may be discovered. It is possible for men to appear earnest defenders of religion who never go even as far as Balaam went in seeking the guidance of truth and principle. They pass judgments with a haste that shows the shallow heart. Tempted by some envious Balak within, even when no appeal is made, they set up as soothsayers and take on them to prophesy evil. The messengers of Balak returned with the report of their disappointment; but what they had to say caused, as Balaam no doubt intended, greater anxiety than ever to secure his services. One who was so lofty, and at the same time so much in the secrets of the God Israel worshipped, was indeed a most valuable ally, and his help must be obtained at any price. Did he say that Jehovah refused to give him leave? Balak will assure him of rewards which no God of Israel can give, very great recompense, tangible, immediate. Other messengers are sent, more, and more honourable than the former, and they carry very flattering offers. If he will curse Israel, Balak the son of Zippor will do for him whatever he desires. Nothing is to hinder him from coming; neither the prohibition of Jehovah nor anything else.