The conduct of Balaam when he is appealed to the second time confirms the judgment it has been found necessary to pronounce on his character. He behaves like a man who has been expecting, and yet, with what conscience he has, dreading, the renewed invitation. He appears indeed to be emphatic in declaring his superiority to the offer of reward: "If Balak would give me his house full of silver and gold, I cannot go beyond the word of the Lord my God, to do less or more." The air of incorruptible virtue is kept. The Moabites and Midianites are to understand that they have to do with a man whose whole soul is set on truth. And the protestation would deceive us--only Balaam does not dismiss the men. Giving him all credit for an intention still to keep right with the Almighty, or, shall we say? allowing that he was too clever a man to imperil his reputation by intending a curse which would not be followed by any ill effects, we find immediately that he is unwilling to let the opportunity pass. He asks the messengers to tarry for the night, that he may again consult Jehovah in the matter. He has already seen the truth as to Israel, the promise of its splendid career. Yet he will repeat the inquiry, ask once more regarding the prospect he has distinctly seen. It is ambition that moves him, and perhaps, along with that, avarice. May he not be able to say something that will sound like a curse, something on which Balak shall fasten in the belief that it gives him power against Israel? It would, at all events, be a gratification to travel in state across the desert, to appear amongst the princes of Midian and Moab as the man after whom kings had to run. And there was the possibility that without absolutely forfeiting his reputation as a seer of things to come he might obtain at least a portion of the reward. He will at all events do the messengers the honour of seeking another oracle for their sakes, though he dishonours the name of God from whom he seeks it. It was possible for Balaam during the interval of the two embassies to recover himself. He was one who could understand integrity, who knew enough of the conditions of success to see that absolute consistency is the only strength. There was a straight way which he might have followed. But temptation pressed on him. Tired of the narrow field within which he had as yet exercised his powers, he saw one wider and more splendid open to him. The wealth was no small inducement. He was in the way of divining for reward; this was the greatest ever in his reach. And Balaam, knowing well how base and vain his pretext was, resigned his integrity, even the pretence of it, when he bade the messengers wait.